“Lions Roaring Far From Home: An Anthology by Ethiopian Adoptees” Now Available on Amazon!

I could not be more thrilled to announce that “Lions Roaring Far From Home: An Anthology by Ethiopian Adoptees” has been published. You can purchase it (Kindle or paperback) on Amazon.

It is the first ever anthology by Ethiopian adoptees. The 33 writers hail from six countries, and they range in age from 8 to over 50. The essays and poems present a range of views on adoption, and each one is insightful.

Book cover with painting of Ethiopian woman standing proudly next to a roaring lion
Cover art Copyright Nahosenay Negussie

All of the writers are Ethiopian adoptees. They were raised in the U.S., Canada, France, Sweden, the Netherlands, and Australia. Two currently live in Ethiopia.

The co-editors are Aselefech Evans, an American Ethiopian adoptee, Kassaye Berhanu-MacDonald, a Canadian Ethiopian adoptee; I am also a co-editor, and am the adoptive mother of Ethiopian twin daughters as well as two sons born in the U.S.

Deep gratitude to each of the amazing writers for this groundbreaking book.

National Council for Adoption Releases New Report on Adoptive Parents

The National Council for Adoption recently released, in their words, “the largest survey ever conducted of adoptive parents.” You can read the results here: “Profiles in Adoption: A Survey of Adoptive Parents and Secondary Data Analysis of Federal Adoption Files.”

Here are a few of my observations, and, as an adoptive parent, I hope that adoptees and birth parents (and adoptee- and birth parent-researchers) will weigh in.

The NCFA survey was funded by the Dave Thomas Foundation for Adoption, and by Gift of Adoption, which has dispensed some $14 million in adoption assistance grants to adoptive parents.

Responses were from 4,212 adoptive parents—representing 4,135 households and parents to 6,608 adopted individuals—residing in all 50 states and Washington, D.C. These adoptions occurred between 1966 and August 2021, with 74.9% completed since 2010, including 55.9% since 2015.

90% of the respondent adoptive parents were white. (Latine/x 3%; Black 2%; Asian/Asian Pacific Islander 2%, American Indian/Alaskan Native 1%; Multiracial 1%, with 0.6% reporting “other.”)

Whether private infant adoption, intercountry adoption, or adoption from foster care, around 80% of the adoptive parents are Christian/Catholic.

In terms of income, 72% of adoptive parents in private domestic adoption had an income over $75,000. The percentage was 62% for intercountry adoptive parents and 54% for parents who adopted from foster care.

In terms of education, 81% of adoptive parents in private domestic adoption had a bachelor’s degree or higher. The percentage was 84% for intercountry adoptive parents and 63% for parents who adopted from foster care.

The survey looks at Special Needs in adoption, and, astonishingly to me, on page 40 has a category titled “Mental Retardation.” Since Congress passed Rosa’s Law in 2010, the preferred designation is “intellectual disability.”

The survey does not note the ages of adopted children at the time of adoption, nor of the current ages of the adoptees. I believe that information would have been useful to the analysis.

The survey did not shy from using what some in the adoption community see as language of commodification: “Adoptive parents were asked five questions related to their satisfaction with adoption. Overall, adoptive parents expressed very significant satisfaction.” (Some in the adoption community see this phrasing as akin to “product or purchase satisfaction.”)

Indeed, here are the “Key Takeaways for Adoptive Parents’ Satisfaction:

• A large majority of adoptive parents find their role to be rewarding and satisfying.

• With the perspective of lived experience, adoptive parents report they would still make the same decision to adopt their child.”

Adoptive parents of International adoptions were also asked about their satisfaction with Intercountry Adoption Service Providers. Adoptive parents through private domestic adoption and through foster care were not asked (or results were not included) about their satisfaction with their attorneys or other service providers.

There is much to be parsed from the survey answers regarding race. As previously noted, 90% of the respondent parents are white. In the case of transracial adoptions, the survey says “A large majority of adoptive parents who have a child of a different race/ethnicity seek to participate in activities to incorporate elements of the child’s race, ethnicity, and culture.” While that may be a basic first step, it’s hardly a strong example of much needed anti-racist education. The words “racism,” “colorblindness,” and “anti-racism” do not appear in the report. (Here is one example of the perspective of Black and brown adoptees on how their white adoptive parents handled race: “I know my parents love me, but they don’t love my people.”)

From the section in the survey on Future Research: “The National Council For Adoption views this report as just Part One of a three-part series examining profiles in adoption. There is no single survey, focus group, or data set that can tell us everything we would like to know about adoption. In Part One, we heard from adoptive parents. We also intend to hear from birth parents and adopted individuals in upcoming research reports. Taken together, the three reports in this series will give us a fuller picture of adoption.”

I find it striking and not surprising that the first report is on adoptive parents, the people who hold and have held the most power in adoption policy. (One could argue that white, financially secure, well educated Christians have long held the most power in our society overall.)

The two authors of the report are Ryan Hanlon, the executive director of NCFA, and Matthew Quade, associate professor of business management at Baylor University. Both men are adoptive parents, and both hold PhDs.

I look forward to reading the NCFA reports on birth parents and adoptees, as to the numbers of respondents, the demographics (race, age, education, income, etc.), their perspective on “satisfaction,” whether they would still make the same decisions (adoptees of course rarely have agency in the adoption decision), and noting who funds the surveys of adoptees and birth parents. I hope the authors of the next two reports are themselves adopted persons and birth parents. I also hope the survey-takers contact the birth/first parents of international adoptees, and I look forward to reading those results.

I look forward to a time when all children have safe, loving families, and when children are not removed from their families of origin due to poverty, economic imbalance, or systemic racism. I also look forward to the equitable distribution of funding and of pre- and post-adoption services to all birth parents (including International birth families). I especially look forward to deeper, well funded, accessible, and equitable advocacy for family preservation.

On Grief and the Gut

In the adoption community, I’ve heard often about stomach and gut challenges related to adoption. Many adoptees deal with food hoarding, or with sensory issues around texture, or with eating disorders. Always consult a doctor or other medical professional, of course—I am neither of those.

I have though written about the gut-brain connection, and its possible link to relinquishment and adoption: The Link Among the Brain, the Gut, Adoption, and Trauma. Research increasingly shows a connection among what we have experienced, how we feel, and how we eat. Sometimes the feelings are subconscious, sometimes they are rooted in trauma, and sometimes they rise to the surface, whether on traumaverseries or seemingly without a rationale.

Here’s a good article from Time about grief and the gut: “How Grief Upsets Your Gut Health.” While the article focuses around a person whose mother died, there is a resonance with adoption, where children “lose” their mothers, sometimes by death though more often by poverty, social stigma, addiction, illness, colonialism, economic inequities, patriarchy, or other reason. In any case, it is a substantial loss. It is grief. It is real, even in the cases where children are adopted at birth. From the Time article: “It’s challenging to solely examine bereavement, because grief includes other emotions such as anger, sadness, and denial. When these feelings linger, they can contribute to mental health concerns like anxiety and depression. These conditions’ ebbs and flows have been linked to the bacteria residing in the gut.”

Disturbed gut microbiomes (the community of bacteria/microorganisms living in our gut) can result in feelings of depression, anxiety, and loneliness, as well as an overall loss of well-being. The article mentions dietary changes, probiotics, de-stressing, and breathing techniques as a few strategies to improve the “gut-brain axis.”

Food for thought.

Facebook Page of Our “Lions Roaring” Anthology by Ethiopian Adoptees

I am happy to invite you to “Like” and follow the new Facebook page for our soon-to-be published anthology, “Lions Roaring Far From Home.” The link is here. Thank you!

The anthology, the first of its kind, has essays and poems from 32 Ethiopian adoptees who are of different ages and who were raised in different countries. The cover art (shared below; reveal here) is by Ethiopian artist Nahosenay Negussie.

On the Facebook page, we will provide info about pre-order and publication as soon as it is available. We will also be posting excerpts from the book, pre-publication reviews by some amazing folks, and info about upcoming “Meet the Writers” Zooms and other events.

Thanks so much for visiting and Liking the Facebook page! Please share with others. We really appreciate the support.

An Ethiopian Adoptee Death: Heartache

Because his adoptive parents spoke publicly about his death, I am sharing the news of the March 6 passing of Mekbul Timmer, an Ethiopian adoptee. I cannot imagine the heartbreak the family is enduring, and I send the deepest of condolences.

He was adopted by Jeff and Mattie Timmer of Michigan. Jeff Timmer is a political and media consultant who works with the Lincoln Project; both Jeff and Mattie have a substantial social media presence. Jeff posted on his Twitter feed various photos and information about Mekbul, including this obituary.

The family makes no mention of suicide as a cause of death—but neither do they give any other cause. Mekbul was 18 years old, adopted from Ethiopia (per the obituary posted by Jeff Timmer) when he was 11, as best I can tell from the obituary.

Mekbul Timmer

Because the family has been so public, we will include Mekbul Timmer’s name in the Dedication of our upcoming anthology of essays by Ethiopian adoptees, “Lions Roaring Far From Home.” We are dedicating the book to all Ethiopian adoptees who have died too soon, whether by suicide or other causes. We grieve as a community.

We know also how painful and searing a death by suicide of a young person can be not only to immediate family, but also to friends. Yes, the death is painful for those left behind at any age, but teens and young adults can often struggle a great deal with confusion, grief, and even suicidal ideation themselves.

I’ve written several times about adoption and suicide. I know it is a difficult topic at best. As a society, we are not good at talking about it. The popular narrative of adoption does not allow much room for adoptees who love their adoptive families and still struggle with depression or trauma. It doesn’t allow much room for adoptees who were failed or abused by their adoptive families either, and who deal with suicidal ideation.

Last October, I facilitated a webinar via United Suicide Survivors International called “Adoption and Suicide Prevention: Adult Adoptees Speak Out.” The powerful speakers were Jessenia Parmer, Amanda Transue-Woolston, Kevin Barhydt, and Lynelle Long. You can find the video of the webinar here.

United Suicide Survivors International has many excellent webinars and resources. Another resource is the National Suicide Prevention Lifeline: 800-273-8255, available 24/7. The K-12 School Suicide Prevention info from the American Foundation for Suicide Prevention may be useful also. Check out “How to Talk About Suicide” from Indian Health Services, There are “Resources for Youth and Suicide Prevention” on the page as well.

Jeff Timmer posted a thank you to the thousands of people across social media who expressed condolences. He included, “Please just love your kids and those close to you.” Absolutely.

I will add this, and I know it’s painful to even think about: Please learn and talk about suicide prevention with those you love.

May Mekbul rest in power and in peace. May his memory be a blessing.

I Am Adoptee: NAAM

This is day 16 of National Adoption Awareness Month, so this is my daily post to amplify the voices of adoptees.

“A community built around mental health and wellness, by adoptees, for adoptees”: that is the focus of the nonprofit IAMAdoptee. Co-founder Joy Lieberthal Rho, LCSW, was adopted from South Korea when she almost six years old. She has worked in adoption for many years, including in private practice with intercountry adoptees and their families. That work was the basis for founding IAMAdoptee, which curates a wealth of mental health resources, directed primarily to internationally adopted people.

The wellness resources include suggestions for how to deal with Covid-19 isolation, lists of adoptee-led groups around the world, and articles and blog posts about a range of adoptee-related subjects. There is a checklist and overview for adoptees considering searching for birth family, with information about South Korea, China, Colombia, Guatemala, India, and Paraguay. In “Community,” you can find information about culture camps and related organizations, about citizenship, about adoptee podcasts, and about adoptee-focused conferences.

Currently, IAMAdoptee is partnering with SideXSide, “a large scale documentary and oral history project, telling the story of 65+ years of inter-country adoption out of South Korea and 100 individuals, born in Korea, 1944–1995.” (I wrote about SideXSide here.) IAMAdoptee is hosting a series of Reflections on the Adoptee Journey, about the topics in SideXSide’s videos, such as Memory, Birth Family Reunion, and Searching for Answers. Each topic features a video from the SideXSide project, and then a reflection/conversation with an “esteemed lineup of intercountry adoptee clinical therapists,” facilitated by Joy Lieberthal Rho.

IAMAdoptee is actively adding mental health and wellness resources to their site. The Facebook page has additional information and resources. One recent post, for example, was about adult adoptees from Greece seeking to reinstate their citizenship.

The vision of IAMAdoptee is “an act of service to the adoptee community, a place for an intercountry adopted person to connect with others.” An excellent way to honor adoptees during National Adoption Awareness Month (November) is to follow their Facebook pages and websites, and to donate to ensure they can keep their good work going.

Adapted Podcast: NAAM

This is day 8 of National Adoption Awareness Month, so this is my daily post to amplify the voices of adoptees.

Adoptions from the Republic of Korea to the U.S. began in the late 1940’s and early 1950’s, before, during, and after the Korean War. Korean babies and children (like almost all international adoptees) were also sent to other countries, mostly in western Europe. They are the oldest and largest group of international adoptees. The State Department says that some 200,000 Korean children were adopted by U.S. citizens between 1999 and 2020. Tobias Hubinette, a scholar and Korean adoptee raised in Sweden, reports that some 95,000 Korean children were adopted to the U.S. between 1946-1999. Thus approximately 300,000 Korean adoptees have grown up in the U.S., and some thousands have grown up in other countries, outside of the land of their birth.

Because of that long history and volume, Korean adoptees are often looked to for their experiences, perspectives, and programs. The podcast Adapted is an adoptee-led, adoptee-centric space for Korean adoptees to share their stories. Many have returned to Korea. A few have been deported back there. Many have searched for their birth family; some have found them. In these well-done and insightful interviews, they speak about racism, identity, trauma, and belonging.

As you can see from the photo, Adapted is now in its 5th season, no easy accomplishment for a podcast. Kaomi Goetz, a television and radio journalist, started the podcast five years ago when she was a Fulbright scholar. She is also a Korean adoptee, and she was in Korea on a journalism grant. The podcast is now funded via Patreon. I have mentioned in previous posts the value of following and donating to adoptee-centric, adoptee led spaces. Supporting adoptee-led programs via Patreon is also an excellent opportunity to amplify and elevate adoptee voices.

I have the honor of knowing a few of the people who have been interviewed for the podcast. Listening to their stories helped me learn more about them. I “know of” a number of others who have been featured. The power of story cannot be overestimated, and stories help create community, among other assets. Listen to Adapted, and see what happens.

National Adoption Awareness Month: Elevate Adoptee Voices And Adoptee Reading

This is the first day of National Adoption Awareness Month, aka National Adoption Month. For years, information and comments came mainly from adoptive parents (and mostly white women). In recent years, adult adoptees have increasingly spoken out, and have been heard and listened to; many are Brown or Black (BIPOC). We are also hearing more from birth/first parents. We need to hear lots more from both adoptees and birth/first parents if we are going to bring about much-needed change in adoption policy. On another, equally important level, we need to hear the stories and wisdom from both as well.

During National Adoption Awareness Month, I am going to post an adoptee-related resource every day: an adoptee-led orgainzation, an adoptee-focused blog, an adoptee author, and so on. I will also include resources from first/birth parents. The primary focus, though, will be adoptees, the experts in adoption.To start, take a look at this wonderful site, AdopteeReading, all about books by adoptees or recommended by adoptees. Also, follow them on Facebook here.

A great start to the month.

http://adopteereading.com

http://adopteereading.com

Adult Adoptees Speak Out on Suicide Prevention

On October 26, 5pm pdt US/8pm est US, United Suicide Survivors International will host a free webinar “Adoption and Suicide Prevention: Adult Adoptees Speak Out.” The panelists are amazing: Jessenia Arias, Kevin Barhydt, Lynelle Long, and Amanda Transue-Woolston. I have the honor of facilitating this conversation.

These four panelists have a wide range of experience and wisdom. Each has deep skills, whether as an author, a therapist, an online advocate for adoptees, a same race adoptee, a transracial adoptee, an international adoptee. All have the lived expertise of having been adopted.

And each one has agreed to share their stories and insights related to suicide and suicidal ideation. This is a very tough topic to speak and to hear about. I am deeply grateful that they will share their hard-earned wisdom, because the rest of us are needing and ready to learn.

Please join us for this important webinar, and please feel free to share the USSI registration link.

https://us02web.zoom.us/webinar/register/WN__JIIYzloQ2G-FaGb4uf4oQ

An Adult Adoptee Writes About The “Fragile Scaffold of Self:” How She Found Her Way Out of Darkness

In my recent post about an upcoming webinar about adoption and suicide, I said that I would welcome any thoughts from adoptees on the subject. Among the responses I have received is this one. The writer and I are close in age: so often the adoption community wants to think of adoptees as only babies or young children. The impact of adoption goes on far longer.

The writer’s experience as an adoptee is very different from mine as an adoptive parent. I have learned so much from adoptees, and am grateful whenever they are willing to speak out.

The writer gave me permission to post her essay, and asked to remain anonymous. Thanks so much for writing this:

I am a 63-year-old adoptee who is a product of the Baby Scoop Era. I have always known that I was adopted. I began to actively explore my own feelings about adoption when I was in my mid-50’s. I had repressed my feelings for so long because I had no recourse. My adoption records were sealed, and the truth of my heritage would not be revealed to me in this life, or so I believed. There was no support for adoptees, and no alternate narrative to the happily-ever-after tropes created by the adoption agencies and adoptive parents. As a dutiful adoptee, it was my job to parrot that narrative. It was my job to accept the sense of self that had been created for me by others.

As a result, my deepest feelings of loss, grief, and rootlessness were not acknowledged by society and could not be publicly acknowledged by me. Can you imagine what it is like to not be connected to your very self? To have to deny its existence? To have your deepest feelings of longing for your original mother and knowledge of who you are and where you come from negated, belittled and subsequently stuffed away? Of course it is easy for adoptees to consider self-harm: our genuine selves have been denied from the beginning. Do you see it?

If you have been raised by your biological family, can you remember a time when your physical, behavioral, and mental attributes were mapped to others within your family? You are a writer like your father, you have perfect vision like your mom, etc. Your grandparents were pioneers, and you have a pioneering spirit too! Is there anyone besides an adoptee who isn’t molded by the facts of heritage, the facts that non-adopted people don’t need to even think about?  

Adoptees have to create themselves from scratch. We get no help. And when we finally create a fragile scaffold of self, we are highly protective of it. Any criticism can feel like a death blow – and create opportunities for self-harm. Harm to self is the first lesson we learned as abandoned newborns when cut off from the life force of our mother. Do you see it?

Maureen, I am so glad that you are taking up this topic. You and those you are working with are courageous. Adoptees who are willing to do the hard work of pushing back at the social and legal barriers that deny us our origins are courageous too. So are the therapists who help adoptees come out of the fog and take the healing journey toward selfhood. 

I am only able to articulate my experience because I sought and received excellent help from excellent therapists and fellow adoptees who helped me find my words. From the outside I appeared capable and competent. On the inside, I was scared shitless most of the time. Thankfully I have come through it with the love of my spouse and children, and I am a better partner and parent for it. It was not easy to puncture the fragile self that society and I had dictated for me. I hired a lawyer, I went to court, and got my records unsealed. My parents were dead, but I found siblings and many other relatives. I built out my family tree on Ancestry. I know where I come from and I no longer consider self-harm, even though that dark place is one that I know well. 

Do you see how someone confined to the darkness of secrecy and shame can come to feel safe in those dark places?

man standing on tree branch during sunset
Photo by Lukas Rodriguez on Pexels.com

Thank you again for writing.

If anyone else would like to write something, please do! You can reach me via “Contact.”

If you are interested in learning more about the Baby Scoop Era, here are a few books worth looking into: “American Baby: A Mother, A Child, and the Shadow History of Adoption,” by Gabrielle Glasser, “The Girls Who Went Away:The Hidden History of Women Who Surrendered Children For Adoption in the Decades Before Roe v. Wade,” by Ann Fessler, and “The Baby Scoop Era: Unwed Mothers, Infant Adoption, and Forced Surrender,” by Karen Wilson-Buterbaugh. Between the end of World War II (1945) and the early 1970’s, more than a million women in the U.S. were separated from their babies in the name of adoption. Those babies are now somewhere between 50 and 80 years old.