Bastard Nation: NAAM

This is day 13 of National Adoption Awareness Month, so this is my daily post to amplify the voices of adoptees.

Some 25 years ago, my eyes began opening to many of the complexities of adoption. My children were all in elementary school, and I was working for the now defunct Joint Council on International Children Services, an umbrella group for international adoption agencies. In the mid-!990’s, Bastard Nation was founded, by and for adoptees, and I attended at least one of their early conferences. (In Virginia, near Dulles Airport? The mind fades.) I remember being initially startled by the boldness of the name: Bastards? Oh my. At the conference, I listened to the perspectives of adult adopted persons who wanted the same basic civil rights as we non-adopted people: the right to know who they are, the right to have their own unaltered birth certificates. I met folks and talked with them, getting to know them as individuals and hear their stories, their pain, their hopes. I attended workshops to learn about their advocacy plans.

Back then the Internet was a different animal, as was the adoption world. Bill Pierce of the National Council for Adoption (NCFA) held a lot of power in Washington, DC, with Congress, adoption agencies, and adoptive parents. Looking through “alt adoption” to see the arguments and online altercations was a slow slog. The pages themselves were gray and full of text only. Bill engaged with the Bastards, and there was something of a mutual respect there, if not admiration.

Bill died in 2004. NCFA has seen much change, in leadership and membership (so many agencies have closed!). Adoption itself has evolved as adult adoptees and birth parents have begun to speak out (and we adoptive parents have begun to listen and hear), and to bring about much-needed change.

Since its founding in 1996, Bastard Nation has stayed steadfast, unflinching, and true to its goals in its advocacy for adoptee rights. From their website: “Bastard Nation is dedicated to the recognition of the full human and civil rights of adult adoptees. Toward that end, we advocate the opening to adoptees, upon request at age of majority, of those government documents which pertain to the adoptee’s historical, genetic, and legal identity, including the unaltered original birth certificate and adoption decree.

Bastard Nation asserts that it is the right of people everywhere to have their official original birth records unaltered and free from falsification, and that the adoptive status of any person should not prohibit him or her from choosing to exercise that right. We have reclaimed the badge of bastardy placed on us by those who would attempt to shame us; we see nothing shameful in having been born out of wedlock or in being adopted.”

There has been progress in improved access to Original Birth Certificates by adoptees; Bastard Nation provides a wealth of state law information. There remains a long way to go. Bastard Nation has also taken advocacy positions on adoptee citizenship/deportation. The organization remains tireless, irreverent, and deeply committed to ensuring that adoptees have no less than their full human and civil rights. Check them out on Facebook, buy some merch, and support their valuable work.

Adoptees United Inc: NAAM

This is day 7 of National Adoption Awareness Month, so this is my daily post to amplify the voices of adoptees.

Adoptees United Inc. is an adoptee-founded and adoptee-led nonprofit that focuses on the legal rights of adopted people. They track and monitor adoptee rights legislation in all 50 states in the U.S. They also track federal and state legislation, such as citizenship, that affects international adoptees. Their Board of Directors is made up of adoptees (both domestic and international). Identity, U.S. citizenship, and equality for all adoptees is at the heart of their work. They “provide resources, advocacy, and support to organizations committed to these equal rights issues.”

The issue of identity (a complex issue) relates to something that we non-adoptees take for granted: Who are my parents? What are their names? What is the actual time and date of my birth? Across the U.S., different states have different laws regarding original birth certificates and access to them. Adoptees United tracks the legislation in all 50 states and the District of Columbia.

The issue of U.S. citizenship is an enormous one for perhaps thousands of international adoptees whose parents did not naturalize them and who are not American citizens, though they may think they are. Adoptees United provides information about the pending legislation, and they work with advocacy groups to support their capacity in pursuing legislative relief for all international adoptees.

The issue of equality for all adoptees is the heart to their work. They hope, as a relatively new organization, to become a “trusted national voice and a source of information and advocacy for issues impacting all adult adoptees in the United States.” The “central issue of equal rights applies to all adoptees…we will be more powerful if we come together as advocates, whether we act as colleagues, allies, friends, or supporters.”

You can support adoptee-led organizations during National Adoption Awareness Month by following them on Facebook and by attending their events. On November 29, Adoptees United will hold a panel discussion to answer the question “Who Do We Mean by ‘We?’ The Voices of Adoptees.” The panelists, all adult adoptees, will talk about the mistaken impressions of them by other adoptees, about how affinity groups have or have not been useful (when they were available), and about what changes they’d like to see in the adoption community. More information is available here.

Like all most nonprofits, especially new ones, Adoptees United would like to have a secure financial base from which to carry out their vision. You can donate to them here. Please donate to adoptee-led, adoptee-centric organizations whenever possible. That would be a great way to support adoptees during National Adoption Awareness Month.

Another Lawsuit By An Adult Adoptee: Guatemalan Adoptee Sues Orphanage

Alex Guibault, a 28 year old adoptee from Guatemala, has recently sued his orphanage Casa Aleluya for violent physical and sexual abuse. Alex now lives in Canada, having been adopted at the age of 19. He spent about 12 years in the orphanage: the police placed there at around 7 years old. The lawsuit alleges “vile, violent, and horrendous acts” against Alex and other children in the orphanage, which is, according to a CBC article, run by “Build Your House on the Rock, a Louisiana based Christian group.”

One of the Build Your House programs is Casa Aleluya, a 501(c) 3 non-profit “providing medical, educational, and spiritual care for children and a loving place they can call home. These children grow up healthy and happy while learning the love of Christ.” Their website shows several former children who grew up at Casa Aleluya as Ministry Leaders now. The orphanage can have more than 500 children receiving care at any given time. Over 6000 abused and neglected children have received food, shelter, education, and hope in the more than 30 years since the orphanage was founded, according to the website.

Alex was adopted by a Canadian family several years ago, though he is apparently still working on getting Canadian citizenship. He spends time in Guatemala, including helping children who live on the streets and in other difficult circumstances. The lawsuit will likely takes years to make its way through the courts.

I titled this post “Another Lawsuit by an Adult Adoptee” for a reason. While adoptive parents have sued adoption agencies for various reasons over several decades, adult adoptees have brought fewer lawsuits. That is changing. While I would not say there is a massive trend, I would say it’s a bellwether of sorts.

Here are some examples:

Nine adoptees from Mali who were raised in France filed for fraudulent adoption.

Three Ethiopian adoptees successfully had their adoptions annulled. Two of the adoptees had been raised in Denmark; one grew up in the Netherlands.

Kara Bos, a Korean adoptee raised in the U.S., filed and won a lawsuit in Korea to be recognized as a daughter of her biological father.

Adam Crapser, a Korean adoptee raised in the U.S., filed a lawsuit against both Holt Children’s Services and the Korean government for “gross negligence. The first hearing was held in Seoul in August 2019. Crapser, who had a childhood full of abuse by adoptive families, was deported to Korea in 2016 due to criminal charges and the fact that he did not have U.S. citizenship.

In Alabama, the brother of an adoptee tortured for years by adoptive parents filed a lawsuit against the parents. The adoptive parents have been convicted and are in jail for two years, then probation for three. The adoptee weighed less than 55 pounds at 14 years old.

In 2017, Sixties Scoop Survivors (babies born to “unwed mothers” and scooped from their mothers at birth) reached an agreement with Canada wherein Canada will pay between $500-800 million in restitutions. Funds are intended to go to indigenous children adopted in the 1960’s by non-indigenous families in Canada, Europe, and the U.S. The restitutions are for the loss of their cultural identities, family, and communities.

In the U.S., the quest by adoptees for their own Original Birth Certificates (OBC) and for their medical history has often involved litigation, court cases, and money. This is a struggle that has gone on for decades.

All international adoptees should have been automatically granted citizenship, but that is not the case. The legislation for citizenship has not yet been approved by the U.S. Congress, and that is an outrage.

This is not an exhaustive list, though neither is there an enormous amount of litigation by individual adoptees. Litigation is an expensive, draining process, financially and emotionally; state and federal legislation can be slow and tedious, requiring a great deal of time and effort. Still. That adoptees are filing lawsuits and legislation at all is a shattering of the traditional narrative around adoption, and these adoptees must have their truths honored. My heart aches for every one of them, but that is not the point. We in the adoption community cannot dismiss the harsh and unfair experiences of some adoptees who had no agency in their adoptions and who were part of the societal understanding that life would be better because of adoption.

New York State Passes Law Allowing Adoptees Access to Original Birth Certificates

This is a big deal. Advocates in New York have been working on legislation like this for decades—a law that will allow adoptees born in New York State to access their original birth certificates when they are 18 years old. Today, the bill A5494 passed in the New York State Assembly, by a vote of 126-2 (wow!). Governor Andrew Cuomo has said he will sign it.

New York is now the tenth state that allows adoptees to access their own identity. If you are not adopted, and I am not, think about what this means: In 40 US states, you still do not have the right (or the choice) to learn your own identity. You have limited access to medical history and concerns. You are in the only group to be denied the civil and human right of knowing who you are, a right that we non-adopted folks take for granted.

In many places around the globe, adoptees are locating family as well as medical information through DNA testing. That can be helpful and it can also be expensive and complicated.

Search and reunion are also very complicated. Some adoptees never search; some see no reason. Some have a desperate need to search. Reunions can go really well. Not all do. Like every other aspect of family life, there are some amazing moments, some joys, some sorrows, some hard roads, some deep love.

Birth parents were never guaranteed that their children would not look for them or find them—they may have been promised, but the people giving the promise had no way to guarantee that, especially over time. I don’t minimize the complexity. I hope everyone who searches and is found also has counseling and support—I hope no one goes through this alone. Thankfully, adoptees’ voices are being heard, and the community has a lot more resources.

I’ll post more later. I wanted to get the word out today about this landmark law. That New York State has passed this law is the result of enormous work by many adoptees and birth parents. I hope that the successful passage of the law provides a model and precedent for adoptee rights in other states. As an adoptive parent, I feel so strongly that adoptees deserve to know who they are, to have access to their medical records, and to have the choice to search and get their questions answered.

Why Are American Adopted Adults Denied the Right To Know Who They Are?

There is simply no good reason. As an adoptive parent of two sons born in the United States and twin daughters born in Ethiopia, I believe that adopted people have the basic human and civil right to know their original family, to know their original names, to know their medical history, and to choose whether they want to pursue a reunion, once they have this information.

Still, today, in 2017, no other group except American adult adoptees is denied the right to their original birth certificates, to know who their biological parents are, who their biological grandparents are, who their biological siblings are, what their ethnicity is, and what their genetic history is.

It astounds me how many non-adopted adults and how many adoptive parents are willing to continue to deny adopted persons access to information about who they are.

How about if we listen to adult adoptees, as well as the many organizations which represent them, as the best advocates for the right to their own birth certificates?

Right now, in New York State, Governor Andrew Cuomo is being urged by 45+ national and international adoptee organizations, as well as hundreds of individuals, to veto a bill that is costly (Adoptee Rights Laws estimates a cost of $6 million),  convoluted, and thoughtfully opposed by organizations such as the New York-based Donaldson Adoption Institute (DAI). Read the article “Give adopted people unencumbered access to their origins” by DAI chief executive, and adopted person, April DInwoodie. Read the list of adoptee organization and individuals who oppose the bill and urge Gov. Cuomo to veto it here. Information from New York Adoptee Equality is available here.

New York, and many other states, can enact far better, less costly legislation that is fair and transparent.

One commonly touted reason for opposing access to original birth certificates is that birth parents were promised confidentiality about the adoption. However, if they were promised this by a lawyer or doctor or adoption agency worker, it was an unenforceable assurance. There has never been any law that guarantees that birth parents would never be contacted by their children. It simply does not exist. In fact, adoption records were largely public until about 60 years ago. Records were sealed largely because of the stigma of illegitimacy then, but not to prevent people from contacting each other. Records have been unsealed in many states since, and judges can unseal records in emergencies. We have moved in the adoption community away from shame, secrecy, and lies, toward transparency, openness, and fairness. The Donaldson Adoption Institute’s report An Examination of the History and Impact Of Adult Adoptee Access to Original Birth Certificates provides detailed information.

Another common rationale is that allowing access to adopted persons will increase the number of abortions. There is little evidence for this claim. Further, abortion is an alternative to pregnancy, not to adoption. Adoption is an alternative to parenting. “The abortion rates in both Alaska and Kansas, states which grant adult adoptees unconditional access to their original birth certificates, were lower than the national average as a whole – 14.6 and 18.9 abortions, respectively for every 1,000 women between the ages of 15 and 44, compared to the national rate of 22.9 (Source: Alan Guttmacher Institute http://www.agi-usa.org/pubs/journals/3026398.html). More information on this is available here and here.

A few U.S. states currently allow full access, though many states require adopted adults–not children anymore–to undergo mandatory counseling, to work with state-employed intermediaries, and to pay high fees. These requirements essentially infantilize adopted persons, treating them as children, buying into the narrative that adoptees should simply not be curious about who they are. Understanding who we are is a basic human pursuit and instinct.

I would be remiss if I did not note that DNA testing has affected search and reunion in adoption on a local, national, and global scale. Mothers are locating the children they placed for adoption; siblings and cousins are finding each other. Facebook groups provide astonishing amounts of support and guidance for adoptees to locate their birth family members. Among the many resources are DNA Detectives, DNA Adoption Community, and the Global Adoption Genealogy Project. Amazon Prime has sales on DNA kits today. All that said, adult adoptees should still have the legal right in the U.S. to access their own records, just as every non-adopted person does.

Adoptees raised in loving homes by loving adoptive parents have the right and perhaps the need to know as much as adoptees who had miserable adoptive families. The issue of gratitude is a volatile one in the adoption community, but being happy or grateful that one was adopted does not seem to me to be a reason not to want (or deserve) to know one’s original family.

Foster children who are adopted have their personal histories, their medical histories, and their names. Many international adoptees have their original birth certificates.

But American adults adopted as babies are denied the basic human and civil right to know who they are, a right which should be held higher than an ostensible promise of privacy. Only nine states in the U.S. currently allow total access to original birth certificates. Other countries around the globe allow far better access for adopted persons to their records. American adult adoptees should be allowed to know who they are.

 

International Women’s Day and Economic Equity in Adoption

Today, International Women’s Day, is meant to highlight the economic power and significance that women have in global economies. I struggle to honor that notion when I consider the astonishing imbalance of power in adoption, especially in terms of domestic infant adoption in the US and of international adoption.

I recently was a small part of a Twitter conversation with a new Florida law firm focused on adoption that posed this question on behalf of expectant mothers: “Can I get paid for placing my baby up for adoption?” That was the first tweet the new firm posted on February 9, so we have a good idea of their priorities and marketing strategy.

 

This law firm will indeed help with financial assistance for expectant mothers who agree to place their babies for adoption. This is legal, with variations among states. The assistance can include rent, food, cell phone, medical expenses, and “possibly more.” Depending on the contract signed between the mother and the prospective adoptive parents, assistance can continue for four to six weeks after the birth. If the mother changes her mind, she may be liable for reimbursement of expenses. There is, of course, no financial assistance from the law firm to keep the child.

The law firm I tweeted to never responded to my tweets, and has since blocked me. No surprise, no big deal. The reality is there are plenty of other law firms and agencies advertising the same way.

The Twitter exchange reminded me of the tremendous economic imbalance between adoptive mothers and expectant/birth mothers, a disparity that is too rarely discussed and has significant implications for the way adoptive parents talk about adoption and birth parents with their children.

Today, on International Women’s Day, I am struck, not for the first time, by what the disparity in economic power and leverage between adoptive mothers and expectant/birth mothers signifies for motherhood. I am well aware of that disparity, as an adoptive mother through US and international adoption. We pay significant amounts of money; they place their child with us. It is relative wealth that makes us mothers, and scarcity of funds that makes them mothers who may never see their children again. We have the legal means to ensure that outcome, as well as the wherewithal to establish geographical and emotional distance.

I recognize that women have a right to place their children for adoption, and would argue that it must be done in a non-coercive way that creates a level playing field for everyone, not just the women (and men) with money: Not when a few weeks of financial help means a lifetime of sadness. Not when adoption is a permanent solution to a temporary situation. Not when adoption agencies close and are no longer intermediaries between birth families and adoptive families, and leave no ways for the birth family or the adopted person to get information. Not when international mothers are told that their babies will come back some day and help them, and they don’t understand (or aren’t told) that legal adoption in the US means total severance of parental rights.

We adoptive mothers, on this International Women’s Day, can do much to forge equity with expectant mothers and with those mothers who have placed their children for adoption.

  • We can keep up our agreements in open adoptions. Obviously, safety is always a factor. Still, we may be able, even in difficult cases, to share information through an agency,  mediator, liaison, or family member. That would be so much better than slamming doors, because circumstances can change, children grow up, and information can change lives.
  • We can support our children’s journey to search and reunite, without fear. That might mean welcoming their mothers into our lives, or hearing about their visits, or something else. We can be with them if there are dead ends or secondary rejection. We can learn why it may matter to some adoptees to search, and why birth parents may be waiting to know if their baby is alive and well. We can support open records, and access to original birth certificates. As adoptive mothers, our voices are especially compelling to legislators. Use your power.
  • We can support family preservation efforts, here in the US and around the world. When we hear that international adoptions may be ending, for example, we can look at ways to continue to help children.
  • We can reject placement of babies with adoptive parents in delivery rooms, when women are physically and emotionally exhausted. We can be at peace with the mother having time to decide, after birth, if adoption is the right choice for them. We adoptive mothers can testify for more time for revocation of consent, for better enforcement of open adoptions, and for thoughtfully allocated assistance to first/birth families.
  • We can acknowledge that some first/birth mothers will experience a lifetime of grief. If we adoptive parents cannot bear the thought of our beloved child dying, can we understand what placing a child for adoption might mean to some first/birth mothers? Can we bring her into our lives somehow, certainly through empathy if not through actual connections?

Mother and child at Nye Beach, OR Photo © Maureen McCauley Evans

 

I am a mother through adoption, and I love my children more than I can say. I recognize that they had mothers before me, and that all of them (my children and their first mothers) have had complex, sometimes painful, sometimes joyous, events as a result of (or in spite of) adoption. I recognize that adoption can absolutely be the best decision for parents and children, and a lifesaving action for children as well. I know it can be also be a divisive, cruel, and unethical transaction.

On International Women’s Day, may we commit to working together as women and mothers in the adoption community.

What Does Alzheimer’s Have to Do With Adoption?

Sometimes I wonder if knowing my medical history is a blessing or a curse.

Watching my dad go through Alzheimer’s disease has made me wonder if I will go that path as well. A new report in Annals of Neurology links Alzheimer’s with rosacea, a skin condition which I’ve had for several years. I’m at the point where I understand that this Onion article about trying to hide normal memory issues (so my kids won’t put me in a home) is both really funny and poignantly close to the bone.

I have many things for which to be grateful: preventive health care, good medical insurance, loving family and friends. I can’t Iive my life in fear. I am seizing the day (the moment!) with intention and joy, as much as possible. “After the ecstasy, the laundry,” says Buddhist writer Jack Kornfield. There’s plenty of mundane to go around in the midst of enlightenment.

About that enlightenment: I have some sense for my genetic possibilities. It gives me options to prepare, to inform my doctor, and to make decisions as best I can.

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That reality gives me a tremendous advantage over way too many adopted people, who are denied their own medical histories.

Though I never knew her, I enjoyed the writing of Susan Perry (a mom of two and grandmother of six, a retired teacher in New Jersey) who wrote a thoughtful blog called Family Ties. She was adopted as a baby. She died just over two years ago from melanoma, less than a year after connecting with her biological sisters and finally learning about her own genetic history. It was too late for her to engage in preventive care. While it’s wretched consolation, her daughters and her grandchildren now have more medical knowledge about their own histories as well. Susan was a strong advocate for adoptee rights, and her daughter continues to post on her blog, providing valuable insights.

As Von of the highly regarded blog The Life of Von rightly pointed out to me, adoptees don’t “deserve” to have access to their medical histories, for themselves and for their children and grandchildren. It is their right. It just seems so obvious, but we still–in 2016–limit the access of human beings to their own information. It’s an astonishing failure of civil rights.

There was never any legislated guarantee of privacy given to birth parents who placed their children for adoption. Today, some 20 U.S. states allow some form of access by adoptees to their own birth certificates. Several state laws have restrictions, including veto power by birth parents.

The saliva sample tube for DNA 23andme.com testing

Many adoptees use Internet search services and other means to find their information. Some use DNA testing which can help locate cousins, siblings, and sometimes parents. It is possible to get medical/genetic history from DNA tests, but it is far better (and a basic human right) to be provided with the correct information about one’s actual history.

Of course, it’s not just knowledge about physical health that is vital, but mental health as well. Knowing the history of depression (or schizophrenia, anxiety, alcoholism, addictions) in one’s family, for example, can be life-saving.

Being adopted should not mean being denied access to life-saving information. Yes, I find it sobering to know my medical history sometimes. I don’t take it lightly, nor for granted, especially knowing that thousands and thousands of people don’t have the option to know, to take proactive steps to care for themselves, and to pass the information on to their healthcare providers and their family.

 

Further information:

(Birth Mother) First Mother Forum

Adoption and Birth Mothers: Adoptee Rights

Bastard Nation: Adoptee Rights

The Declassified Adoptee

American Adoption Congress

 

That Viral Adoptive Parent Video: Who’s Laughing Loudest?

A video went viral recently. You know, the one by an adoptive dad about asking intrusive questions to adoptive parents about adoption, or more specifically about their adopted children. “If you wouldn’t ask it about a boob job, don’t ask it about adoption.” Hilarious and helpful, right? Jesse Butterworth, a Christian pastor, created it with his wife, and included their 2-year-old Ethiopian daughter in it.

Alongside the Internet tidal wave of laughter and elbow-poking (adoptive parents nudging each other: So true! Incredibly funny! Can’t wait to share!), there is a small, quiet, reflective pool of thought that says, “Um no, not really all that funny.”

One reflection was a roundtable discussion by several adopted adults who participate on the thoughtful, powerful Lost Daughters site. Please take a look at their insights here.

The almost visceral response to any criticism of the video: “Lighten up!” “Where’s your sense of humor?” “It’s a great way to get a point across, with laughter.”  “Jeez. Why are you so negative?”

Oh those negative adoptees.

The video was posted on dozens (probably hundreds) of adoptive parent blogs and Facebook sites. The roundtable discussion was on far fewer.

Here’s an exchange that reflects typical responses to the video and the Lost Daughters’ response, from an adoptive parent Facebook group:

(Parent 1): My three adopted daughters watched the video and they all thought it was hilarious!!!!

(Parent 2): Thanks for sharing that. I think sometimes the outspokenly negative adult adoptees can sometimes steal the spotlight from other, more reasonable adoptees.

I don’t think we have to avoid saying/writing anything that could possibly offend any adoptee, birth mom, etc, because that would be pretty much impossible, IMO. Adoptive parents do have a right to be heard as well.

(Parent 3): I laughed at the video and though it was made with the best of intentions, but I am glad someone posted the link to this (Lost Daughters) article. It is a perspective I had not thought about.

In re Parent 1: I don’t know how old her daughters are. Maybe they are all adults. And I know there are adopted adults who also found the video funny.

In re Parent 2: Gak. The outspokenly negative adoptees stealing the spotlight. Kind of like the negative thinkers/speakers in many a civil rights/human rights movement stealing the spotlight from those who weren’t speaking out.

Adoptive parents, in my humble opinion as an adoptive parent, do not struggle with being heard. Look at any adoption agency: their staff, their clients, their policies. Look at the huge Christian evangelical orphan movement: adoptive parents. Look at legislators in adoption policy on a local, state, and federal level: if not adoptive parents themselves, they are heavily influenced and lobbied by adoptive parents. We adoptive parents may have a few problems, but being heard isn’t one of them.

In re Parent 3: There is a hard, real truth: an adoptive parent acknowledging that the perspective of adult adoptees–that the video could be seen as marginalizing or thoughtless–had never occurred to her. I give her credit for saying that. I believe she is not alone in that perspective.

There’s a sea change going on in adoption right now. Adult adoptees are finally being heard. More US adoptees are gaining access to their original birth certificates, a basic civil right denied to no other group except adopted people. Adopted adults are asking for a place at the table of policy and progress: not an unreasonable request.

At the same time, as in any other social change, adopted adults are not always welcomed, especially when they are critical of adoption policies. Lighten up, they are told. Sure, remember how we used to laugh about “women drivers”? Stop being so negative. Sure, remember the word “uppity”? Let’s all just take a deep breath and relax. Let’s be “reasonable.”

No. Let’s not.

I remember being asked all those questions in the video about my own transracial adoptive family, especially when the kids were little. It’s not news. And having a sense of humor is absolutely important in dealing with hard subjects. It’s all that gets us through the day sometimes.

But that said, let’s not lose a tremendously important reality and perspective here. It gets hard to keep smiling through tears sometimes.

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Susan Perry, RIP: How Lucky We Were to Have You

I never met her in person, but I consider Susan Perry a friend, and I mourn her death today. Like me, she was a mom, a grandmother, a teacher, a writer. Unlike me (an adoptive parent), she was an adopted person, denied her original birth certificate and her medical history. Had she had access to her medical history, perhaps we would not be grieving today. That, to me, is a sobering reality.

She wrote a wonderful blog, Nanadays.blogpost,com. She wrote about her beloved family, two children and 6 grandchildren. She wrote about finding her two sisters just last September. She wrote about the basic human right all people should have to their own birth certificates. She testified about the adoptee birthright bill in New Jersey, writing about it in her blog: “Every adopted child is worthy of truth and respect, and, as an adult, should certainly be entitled to equal treatment under the law.” She was a vital voice with Lost Daughters, who called her “our friend, our colleague, and, most importantly of all, our sister.” She was involved with the New Jersey Coalition for Adoption Reform and Education (NJCARE), and with the Adoptee Rights Coalition. So many people will miss her.

In recent weeks, Susan’s daughter wrote on her blog, expressing eloquently the vibrancy and depth with which her mother lived her life. I wrote about Susan last October, in my post Information and Access: An American Civil Right Denied. I send my condolences to Susan’s family. She will be missed, and many of us will carry on her legacy to provide basic civil rights to adopted people.

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Martin Luther King and Transracial Adoption

Were it not for Martin Luther King, perhaps I would never be the parent of my 4 beloved children.

Dr. King died in 1968. He transformed the way we see people and race, he changed deeply entrenched racist laws, and he did so in a volatile time with dignity, peace, integrity, and astonishing strength.

I can’t say that these other events directly correlate to Dr. King’s work, but I think there is a context for them. Some 10 years before his death, international, transracial adoption began from Korea. About a year before he died, in 1967, the Loving v. Virginia decision by the Supreme Court struck down laws forbidding interracial marriage. Four years after his death, the National Association of Black Social Workers called transracial adoption of black children by white parents “cultural genocide,” expressing concern that some 50,000 black children had been adopted into white families between 1968 and 1972, with inadequate awareness of the realities of racism, identity, and discrimination. Before 1978, 10 years after Dr. King died, “it is estimated that in some (US) states, between 25 and 35% of Native American children were taken from their families, and 90% were placed in white homes. (Read more about the last 2 points here, from PBS information related to the documentary “First Person Plural.”)

Here we are almost 5 decades since Dr. King died, and still so much work remains to be done.

In just this last week, transracial adoption has burned up the Internet, via the MSNBC Melissa Harris-Perry segment on Mitt Romney’s transracially adopted grandchild, via the NPR Sunday Morning Edition show that chose a white adoptive parent over a transracial adoptee, and via a “48 Hours” show on international adoption (the focus was adoption trafficking; children from the Congo and Guatemala being adopted by white parents were featured.)

My children–two US-born sons with one black and one white original parent (though not biological brothers), and twin daughters born to Ethiopian parents–were all born in the late 1980’s, about 20 years after Dr. King was killed. In the early years of raising them, as a white adoptive parent, I thought a great deal about transracial adoption issues, about racism, about identity.

Since then, I have learned so much about how little I knew then, and how much I need to keep learning.

Through raising them, through listening to their stories and experiences, through my heart aching over ugly racist episodes directed against them, through taking a hair braiding class at a community college, through laughing over what “we” or “they” do, through loving my children with all my heart and knowing that my raising them has both diminished and enriched their understanding of identity and culture: all this is part and parcel of the legacy of Dr. King.

I know there are lots of people who are weary of hearing the experience of transracial adoption through the voice of the adoptive parents. Point extremely well taken. At the same time, it’s my white privilege, now, in 2014, 46 years after Dr. King’s death, that allows my voice to be heard in some quarters where another voice would be (and is) discounted, even as we share the same message.  It’s the tender balance of getting the microphone so I can hand it to others: to transracial adoptees.

Angela Tucker writes beautifully about it: “This discussion is about how the mainstream media chooses to portray transracial adoption. This discussion is about adult adoptees. Please stop speaking for us and assuming that your speculations are our realities. This discussion is about coming to terms with the fact that adoption ethics, practice and policies will not change until the public is willing to hear out more than just the adoptive parents’ perspective or their hopes and biased desires for our lives.” Read her whole, powerful post here.

Here is another adoptee voice of insight, wrapped up in a tweet:

Nicole Callahan 수정 ‏January 12, 2014
Always handing the microphone to adoptive parents means that those most privileged in adoption direct the narrative.

Follow Nicole on Twitter by clicking here.

One more excellent example, by Matthew Salesses: “The adoptee voice matters because the adoptee says so.” Read his entire, wise essay here.

A fellow adoptive parent also wrote brilliantly: “Oh, media and adoptive parents, will we ever get adoption reporting right?” Read Margie Perscheid’s post here.

My final point today moves from race to civil rights (it’s all intertwined, I realize). Dr. King changed our lives, our planet, by speaking out for civil rights for all people. How is that we in the United States continue to deny adult adoptees access to their original birth certificates? There is no other group denied access to this basic, human right: knowing who we are. It is shameful, and an outrage.

You can read more about OBC legislation from American Adoption Congress, from the Adoptee Rights Coalition, and from my posts, including this one.

In gratitude for the life, voice, and courage of Martin Luther King.

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