Hangouts, Insights, and Possibilities

Many thanks to the insightful, thoughtful Angela Tucker and Aselefech Evans for their time and conversation at last night’s Google + Hangout.

What we talked about: growing up in diverse/non-diverse places as transracial adoptees; thinking about first families; deciding when/how/why to search; how searching affects parents, siblings, others; how we fit in (or don’t) with the culture to which we were born.

Wonderful discussion of the weight and power of the words “mom” and “birth mom” and “first mom.”

Affirmation of the incredible value of conversations among adopted adults and adoptive parents. We need to keep doing this. Birth parents/first parents were there with us in words/mind/heart/spirit. They have a place at the table, no doubt–just need to keep working on getting them there.

Great stuff.

What needs work: My use and understanding of the Hangout process. We were not able to record this, and had some glitches in the live streaming. I spent a few hours last night after the Hangout reviewing what went well and how next time is going to be a seamless web of audio and video heaven.

Next steps: More Hangouts.  While it will never be possible to schedule them at a globally mutually convenient time, the next ones will be live-streamed and recorded.

Topics: So many possibilities, and I welcome more. Whose search is it anyway? Can international adoptees really reclaim their culture? What is “fair” in adoption? What does it mean to be comfortable in one’s skin? Is fraud really new in adoption, or are we just more aware of it now–and how do we reduce/eliminate it? How to deal with differing perspectives on search in the same family, or differing amounts of available information about birth families. What issues arise for adoptees working at adoption agencies? How can we work together to ensure that all adoptees have their original birth certificates?

So let’s keep talking.

Update, Previews, and Teasers

It’s good to be back.  In the last few weeks, I’ve gone from Seattle to Vancouver and back, and then from Washington State to Maryland to New York City to Maryland to Washington State.

Update:

During these 3 weeks: One of my daughters ran her first 5k, and finished in the top 20. My other daughter made the honor roll for her college semester, and was asked to be a teaching assistant this fall in the psychology department. One of my sons received the certification for sanitation at the Culinary School he’s attending. My other son closed on several real estate/rental contracts.

I attended my granddaughter’s dance recital in Maryland.  She has since had two tee ball games, Field Day in kindergarten, and her piano recital.

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In New York City, I saw the play “The Call,” about a white married couple considering adopting a child from Africa. I also attended the annual conference of the Joint Council on International Children Services. I presented a session on “Standards of Practice for Adoptive Parents: Ethics, Economics, and Responsibilities,” as well as a lightning talk (20 PowerPoint slides in 5 minutes) on The Art of Adoption, featuring poems, paintings, and plays by adoptees.

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And each Friday, whatever time zone I was in, I skyped with my dad in Massachusetts. He’s in amazing physical health for an 83 year old.  He lives in the Harbor unit of an assisted living facility, diagnosed with Alzheimer’s.  He’s delightful to talk with, often asks if any of my kids are getting married. No word on that yet, Dad.

I’ve had lots to reflect on in terms of family, adoption, being in the moment, the futility of art-directing others people’s lives, and more.

Previews and Teasers

Tomorrow night (Tuesday June 4), 7 pm pdt/10pm edt: Angela Tucker (of Closure) and Aselefech Evans via Google + Hangout. The conversation will be about transracial adoption (US and Ethiopia), hair, race, diversity, search: how perception and understanding of adoption changes over time for adoptees, how our definition of “family” can be so complex.

In the next week or so, I will be posting my JCICS workshop information about Standards of Practice for Adoptive Parents.  (Teaser: The basics are citizenship, DNA testing, and role models/mentors who are adult adoptees.  The more controversial: Insisting on equitable pre-adopt and post-adopt services for birth families.)

I’m thrilled to be soon getting an advance review copy of The Declassified Adoptee‘s soon-to-be-published book. It’s going to be wonderful, powerful, provocative, insightful. A tremendous benefit to the adoption community.

Washington State has also provided two items of fodder recently for writing and commenting. For one, a less than adequate “compromise” bill on access to OBC’s. The second item is still not having a trial for Hana Alemu, more than two years after she was found dead in her adoptive parents’ back yard. A hearing is scheduled this week.

So.  There’s lots going on. Lots to write about, think about, reflect on. It’s good for us to be here.

On Mother’s Day: A Prayer for Hana Alemu (Williams)

This is a prayer for Hana Alemu, born in 1997 in Ethiopia, brought to Washington state in the US for adoption in 2008, died naked at night alone in the cold, locked outside her adoptive family home, on May 12, 2011: two years ago today, Mother’s Day. She weighed less at her death than she had at arrival 3 years earlier from Ethiopia.

Hana Alemu (Williams)

Hana Alemu (Williams)

Hana, may we learn from the loss of your life, that no child should ever suffer as you did.

May we remember and pray for your Ethiopian mother, keeping her in our hearts always.

May your Ethiopian family, those who knew you and those who grieve for you (whether angry, heartbroken, confused, prayerful) find healing and comfort.

May we adoptive parents deeply understand the responsibility we have, to care for and treasure our children.

May all parents who need help in caring for their children reach out and receive that help.

May adoption agency workers, child protective services staff, lawyers, police officers, and government officials receive encouragement and insistence that they do their difficult work conscientiously, aware that lives hang in the balance.

May justice be done.

May we never forget Hana.

A note:

I visited Hana’s grave this past Thursday (May 9), in anticipation of both Mother’s Day and the second anniversary of her death, May 12.

Hana's grave at Union Cemetery, Sedro-Woolley, WA

Hana’s grave at Union Cemetery, Sedro-Woolley, WA

As an adoptive mother of four children, including two daughters from Ethiopia, I have been both outraged and aching over Hana.

I wrote previously about Hana here.

Her adoptive parents Larry and Carri Williams have yet to go to trial. Hana’s body was exhumed and reburied in January, because there was a question about her actual age. If she is proven to be older (say, 16, at time of death), the charges against her adoptive parents could be reduced. Their next court date is in July.

Facebook group honors and remembers Hana. There is much interest in getting Hana a decent grave marker, and we hope that can happen after the trial concludes and justice is done.

Birth Mother’s Day

Birth Mother’s Day was created by Mary Jane Wolch-Marsh and shared with other birth mothers in Seattle in 1990, to help with healing from the loss of children placed for adoption. It is observed on the Saturday before Mother’s Day. This year, Birth Mother’s Day would be May 11, and Mother’s Day, May 12.

Is it on your calendar? A complicated, welcomed, loathed, non-Hallmark kind of day. However, there indeed are cards for it, some astonishing in their insensitivity. There are cards against it.

Controversy abounds around it. Start with the designation of “birth mother,” and find those who prefer “first mother” or “biological mother” or “natural mother” or “mother.”

Move on to the idea of a separate day: A rose by any other name is still a mother, and why should there be a distinct day? Alternatively, there are those who see it as a day to honor the realities of loss, grief, selflessness, coercion, courage, love that birth/first mothers may or may not feel.

If one does observe it, how so? Rituals? Cards? Flowers? Photos? Jewelry? So much depends on the relationship, the communication, the connections between the first family and the adoptive family, including of course the adopted child (teen, adult).

And Happy Birth Mother’s Day? Some birth mothers note that Mother’s Day is almost as painful as is their child’s birthday.

Here’s one take on it from a birth mother’s perspective: “Birthmother’s Day Created Out of Love or Just More Adoption Propaganda?”

Here’s one from an adoptee: “Birthmother’s Day and Mother’s Day” One quote: “In my reconnection with my birth family, I’ve been fortunate to find myself in the midst of communicators…We have taken a moment to communicate with each other, to say with love some of the difficult truths.”

To me, the bottom line is the value of acknowledging that adopted children indeed had/have a mother before their adoption. The acknowledgement can take many forms. From loss comes healing, with luck, and love: We are all in this together. I believe in adoption, if it is done transparently, equitably, and with integrity. I believe that doing so is possible, and I know it’s complex.  I have no magic words.

Here’s a post I put on the Facebook Adoptive Families page Sunday May 5, in response to a post that negatively portrayed birth mothers:

Children become available for adoption for a huge range of reasons. Some reasons include coercion, fraud, and trafficking. Some mothers are heartbroken and grieve deeply for the loss of their children. Some children are placed because of addictions, abuse, neglect. Some are placed because the mother did not have enough money to keep her children from dying. Some mothers have temporary short-term crises, and had they received even a small amount of help, might have kept their children.
We as adoptive parents have a responsibility to acknowledge the realities of our adopted children’s histories, including the fact that children can have difficult histories and still feel a connection to and love for their first mother.
We also have a responsibility to know that those histories can be complicated, and we may not know or have been told the full story–the options, the emotions, the choices.
And in any case, the first mothers of our children should be spoken of respectfully by us adoptive mothers to our children, regardless of how we view them.
Our children grow up. They can form their own views about their first families, and given technology and access to information plus the passage of time, they may learn much more about their first family, and they deserve to have all the truth, as difficult, simple, complicated, bittersweet as it may be.
I’ve known a lot of first mothers in the US and elsewhere,  have heard their stories, held their hands, and shared their grief. It’s powerful beyond words. Few things are as simple as we might like to think, once we hear their truths.
My 4 children’s first mothers have always been a welcome part of our family. I’ve met only one. The others are with us in our hearts, and maybe those children–now young adults–will choose to search and connect. It’s their choice, their truth, their reality. I am grateful for my children, and to be their mother.  I wish peace and healing and joy to all mothers.

Strong Love, and Slender Threads

Singer/songwriter/guitarist Kate Wolf died much too young, from leukemia in 1986 at age 44.  I heard her in concert only once, about 30 years ago. One line from one song has stayed with me:

“Sometimes the strongest love hangs by such a slender thread.”

I’ve long thought that gentle sentence describes the connection between first families and adoptees, whether they were born and placed in Maryland, or arrived at 8 years old from Korea or Ethiopia.

Adoption is full of strong loves and slender threads.

That’s been true for quite a long time.  In the 1700’s, in the midst of devastating poverty, mothers left their children at London’s Foundling Hospital, often hoping to return to get them someday.  They would also leave some small token: a bit of fabric, a ring, even a hazelnut. Those memory tokens would be sealed away in the child’s file. When (if) the mother returned, she could use that to identify herself, and reclaim her child.

Threads of Feeling” is a new exhibition opening at Colonial Williamsburg May 25. It will include a display of the Foundling Hospital swatches of fabric and other bittersweet items that were the only connection between a mother and child: such small objects, ragged and dirty perhaps, with such enormous significance.

My children arrived with various items from various sources: a soft blue bunny, a hand-crocheted baby blanket, black patent leather shoes, a sweet snowsuit. We know the stories behind some of the items: humble, valuable treasures. To think whose hands have held them, and chose them, and made sure they accompanied small children to unknown places.

And whose hands might again embrace.IMG_3483

Child Catchers and One (Surprising) Christian Response

There is a maelstrom occurring in the world of adoption just now. One bit of thunder is the debate in churches and across the Internet about orphans, widows, Jesus, and Kathryn Joyce’s new book Child Catchers: Rescue Trafficking, and the New Gospel of Adoption. 

I understand if evangelical Christians feel defensive while reading Child Catchers. The picture painted is difficult to view.

Caleb David is the co-founder of the One Child Campaign, whose mission is “to raise awareness in the body of Christ for the orphan crisis and to provide ways for each person to touch and change the life of at least one child through Orphan awareness trips and other holistic methods.” There’s a photo of a sad, big-eyed child of color on the web site. Caleb is also the adoptive father of two children from Ethiopia–and a friend of Kathryn Joyce.

Caleb was a recent guest writer on the Kingdom in the Midst (Christian–“living in and looking for the kingdom of God”) blog. His perspective may surprise you.

One quote (and please read the whole post): “…friends, there ARE major problems with how we view adoption, orphan care, and poverty. Just being an adoptive family does not make us experts on the complex socio-economic issues of our children’s birth countries.”

As much as it is stirring lots up, Child Catchers might also spread patriarchal leanings, white privilege, sincere efforts, hidden cash, facts and lies, tragic stories, and viable possibilities out on the lawn for us to pick through in sunshine. There’s a big mess to deal with, but I am hopeful the time has arrived for us to look carefully at motivations behind adoption, and the realities that occur as a result–and especially what we can do to repair the damage and prevent future destruction. Deep breaths and deep listening go a long way sometimes.

Melanie Chung Sherman on “Stuck”

Melanie Chung Sherman is a gracious, insightful therapist specializing in adoption in the Dallas-Fort worth area. She is a Korean adoptee. Melanie and I met years ago and I continue to admire her thoughtful approach to children, therapy, life. Here are her thoughts about the movie “Stuck.” She wrote this review on Facebook last night and I am posting it here with her permission.

  • Last post for tonight because I am wide awake. Writing while this is still fresh. So, I viewed “Stuck” for the first time today. For what it is worth, I have been avoiding this film for several reasons that I will not go into here. It was everything I was expected–a lot of one-sided propaganda and not incredible substance on a very complex system. Flashy pictures of sad faces in abject poverty—all were children of color (some who looked like me, my brother, and friends at one point) and all of those who bring hope were White Americans—no one intervening looked like these children, represented their birth culture, or their birth families–some might not have been legal “orphans”. . .really?? How marginalizing. I felt alone in the theatre—and failed to see the humor in the collective mockery of social workers, the DOS, best practices, ethics, and the safeguards (like background checks!) that was supposed to be funny. It was not. It failed to offer solution-based focus on the complex issues that bring children into care in the first place—and perpetuated the overwhelming rescue mentality that continues to pervade adoption communities today. The scapegoating and incredulous demonization of the U.S. State Department, in particular Amb. Susan Jacobs, whom I have had the privilege of meeting (and find warm, friendly, and dedicated to child welfare issues). . .hmmm, Juntenen had an opportunity to dialogue with Jacobs and her team today (all of whom have committed their lives to serving children here and abroad). .as far as I know that did not happen. The film blasted The Hague, but none of the countries highlighted were Hague Convention countries —the countries that were featured were for a reason. The film minimizes our children’s narrative, the importance of universal accountability, and the complexities in adoption as if the ends justify the means. It does not. It never should. I felt stuck—and not in a positive way.
          I should clarify that I was impressed to see an African-American adoptive parent featured. My review is not meant to diminish the emotions expressed by the adoptive parents in the film, but the myopic perspective by the filmakers needed to be expanded. The Hague is not a panacea, but I disagree that it has not helped. I remember quite vividly what was happening prior to the ratification–and is still happening. Thus, the reason for universal accreditation.
  • Here’s (slightly edited) information from LinkedIn about Melanie:
  • Melanie Chung Sherman has worked in child welfare-specifically adoption and foster care spanning international adoption, private/domestic adoption, kinship adoption, DFPS (CPS) foster care and matched-adoption for nearly 13 years.

    In providing therapeutic counseling, I use adoption-centered understanding and awareness that is oftentimes misuderstood or overlooked in the therapeutic process. I am very sensitive to the unique dynamics that adoption brings after placement. Adoption can bring about unique issues that can impact an individual and family long after placement–and when these are addressed in a healthy, sensitive manner,  tremendous healing, support and guidance an occur. I provide therapeutic counseling to all members of the adoption triad (adoptees, adoptive families and first families).

What If Adoption Agencies Provided Top Quality Services–to First Families?

In cognitive therapy, there’s a useful technique called “What If.” It’s used for taking fear-filled thinking down a notch. “What if I am fired?” “What if my brother keeps drinking?” “What if my child loses the scholarship?” The idea is that listing possible solutions calmly can give us a sense of control, and can ease the sense of helplessness. Sometimes fears are reduced, and possible solutions increased.

Ethiopian adoptions are at a critical tipping point. While the number of children being adopted from Ethiopia has decreased, signficant numbers of adoptive families are taking their adopted Ethiopian children back to visit their birth families.  I wouldn’t say it’s common yet, but as a trend it’s on an upswing.

Among the lessons learned from these trips is that while some Ethiopian families are getting current information (and photos, maybe more) about their children, many other first families are not.  US and Canadian families report that, during their visits to Ethiopia with their adopted children, they are often besieged by other, grief-stricken Ethiopian parents. These are not the families of their adopted child who is visiting, but of other children who have been adopted and never heard from again, despite assurances or misunderstandings that there would be word.

Two questions (at least) come to mind.

Were the children placed for adoption in an ethical, transparent way?

What were the families told about whether there would be future communication about the child?

The answers to both questions can be fear-filled, for first families, for adoptees, and for adoptive parents.

What if we changed the way first families are treated in the international adoption process?

What if the US adoption industry and US government saw the first families as equal to adoptive parents in the way that services are provided?

What if first families received the equivalent of the counseling and classes that pre-adoptive parents are required to have?

What if the counseling was provided to them by a well-trained professional social worker, who speaks their language?

What if the legal rights and responsibilities were clearly and consistently explained to the first families, with a witness? What if they had time to think over their decision before signing legal agreements? What if adoption agencies videotaped the explanation of rights and responsibilities when explained to the first family, and provided adoptive families with a transcript?

What if we adoptive parents insisted that adoption agencies made a much greater and more visible effort to ensure that first families received the letters and photos that adoptive families send to first families?

 What if adoption agencies made sure that the letters were translated accurately, that the language of the translation was the same one the birth family used, and that the letter would be read to the birth family if they were illiterate?

That is, what if post-adoption services were considered as valuable, accessible, and viable for first families  as they are for adoptive families?

What if adoption agencies provided equivalent services to wealthy American prospective adoptive parents as to poor uneducated Ethiopian birth parents?

Because that’s surely not the case now. Is everyone okay with that?

Save the Date: Angela and Aselefech Talk Together!

On Saturday, June 1, at 10am pdt (1pm edt), I will be hosting an on-line live discussion with Angela Tucker and Aselefech Evans.

Angela’s story is featured in the new, highly-acclaimed documentary Closure, about her adoption as an African-American baby from Chattanooga, Tennessee, to white parents in Bellingham, Washington, and her search and reunion as a young adult with her birth family.

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Aselefech is an Ethiopian adoptee, who arrived in the US in 1994 at age 6 with her twin sister. She has also searched and reunited with her birth family in Ethiopia, as well as in Seattle. She has presented workshops and webinars about her story, about transracial adoption, about hair care, and more. Full disclosure: Aselefech is also my daughter. She was recently invited to be a columnist for the soon-to-be-launched magazine of Land of Gazillion Adoptees.

Aselefech with her brother (reunited in 2009) and her daughter. Photo: December 2012

Aselefech with her brother (reunited in 2009) and her daughter. Photo: December 2012

As transracial adoptees, they have much in common. As a US infant adoptee and as an older child international adoptee, they have different experiences. Both are wonderful, thoughtful, amazing young women, and their stories are compelling.

I’ll post more details later about how to watch and participate. Meanwhile, please save the date!