Seattle Times Article on the Williamses’ Trial

Yesterday the Seattle Times published “Adoptive parents on trial in Ethiopian girl’s death,” about the ongoing trial of Larry and Carri Williams for homicide and manslaughter of their adopted Ethiopian daughter Hana Alemu, and for first degree assault of their surviving adopted Ethiopian son Immanuel. Click here to read the article. I’m quoted, along with several others. I spoke with the reporter for nearly an hour. I appreciate that she wrote a strong article outlining main points, and that the Seattle Times put the article on the front page, above the fold.

While there has been solid local reporting by Skagit Valley Herald’s Gina Cole, and film and stories by KIRO-TV’s Lee Stoll, this is the first large newspaper coverage of the trial. It could be a sign that the trial will begin to receive more attention from bigger media outlets, though perhaps that won’t happen until the verdict is announced. That announcement  is probably weeks away.

A quote from the article:

The case has highlighted the gaps in oversight of adoptions in Washington and drawn attention to the challenges that some Ethiopian adoptees and their new parents may face. Parents and leaders in Washington’s adoption system are closely following the trial, as are Seattle-area Ethiopians, who have attended proceedings every day, almost as a vigil.

The article comments on the role of Washington State laws and policies regarding oversight of adoptions, and the concerns of many in the adoption community about how to prevent a tragedy like this from ever occurring again.  I’ve written here about how the adoption community failed Hana.  I’ve written here regarding questions for adoption agency practices.

Per my quote in the Seattle Times article, I believe preparation for adoptive parents needs to improve, so that they can best meet the needs of the children, who may have minimal or highly significant challenges. (At the least, adopted children have experienced the basic loss of their first family; some experience many more losses.) We need to make sure that anyone considering adoption is extremely well-screened, especially in terms of why they are adopting, and in terms of disciplinary techniques. I also believe we need to advocate for meaningful post-adoption services, and to affirm (not stigmatize) parents who seek out these services for their children. We also need to listen better to the insights of adult adoptees, whose perspectives are invaluable in adoption policy.

When this trial ends, whatever the outcome, that’s not the end at all for the legacy we can create for Hana. The small one is a decent grave marker for Hana at the Sedro-Woolley cemetery. The bigger ones are advocacy for changes in adoption practice that are truly child-centric and adoptee-focused: changes that ensure that children are safe and families receive help and support when they are struggling. Further, I hope that awareness is raised for the plight of Ethiopian adoptees who have had some similar (though not so tragic) experiences as Hana and Immanuel, who are now young adults, and who deserve care and support as well.

Immanuel, by the way, is done testifying. He described what he went through (beatings, isolation, missing meals, witnessing Hana’s treatment and death) and endured the defense attorneys’ cross-examination and their attempts to discredit him. Larry and Carri Williams are accused of first degree assault of Immanuel, so the defense attorneys’ job was to create reasonable doubt regarding the accusations. As a result, Immanuel was treated harshly on the stand by the defense attorneys.

I give Immanuel great credit for resiliency and strength in testifying, in facing those who harmed him, in re-visiting what were extremely painful life events, and in standing his ground for his truth. He has the great support of so many people he will probably never meet, but who will keep him in their hearts always. Justice for Hana, justice for Immanuel.

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Prayer and News Updates: Hana

D Raven Foncell, a long-time dedicated member of Hana’s Facebook group, posted this yesterday:

I’d like to ask members of this group that tomorrow (Sunday August 18) be 

” A day of prayer for Hana.”

Whatever your faith, wherever you are. Take a moment of silence for our little one. 

As I’ve said over these past two years before. We all couldn’t be there for her then. Yet we all are here for her now!

I think this is a great idea–sending out a current of positive energy as the trial is about to enter the 4th (intense, exhausting) week.

The prosecution is expected to rest this week, meaning that the defense will begin calling their witnesses. It is likely that the trial will continue into mid-September.

For information and updates, be sure to look at Hana’s page.

Gina Cole of the Skagit County Herald has been tweeting live from the court room (@Gina_SVH, #Williamstrial), and filing articles on a daily basis. Lee Stoll, a reporter with KIRO in Seattle, has also been filing news stories every day here.

I will be back in the court room later this week, to listen and write, in honor of Hana. I am saying my own prayers for hope and healing today, for struggling families, for vulnerable children, and for justice.

Snakes, A Child, and Defense Attorneys

I am not a lawyer. The trial of Larry and Carri Williams has opened my eyes quite a bit to the US court process. This is the first–and I hope last–criminal trial I’ve attended in any capacity. I’m astonished by the way our legal system can treat a child.

Larry and Carri Williams are accused of the same crimes: homicide by abuse and manslaughter in the death of their adopted Ethiopian daughter Hana Alemu and first degree assault of their adopted Ethiopian son Immanuel. They each have two public defenders. Carri Williams’ public defenders from Skagit County are Keith Tyne and Laura Riquelme. Rachel Forde is one of the two Snohomish County public defenders representing Larry Williams; Cassie Trueblood is the other. (Larry Williams is being held in the Snohomish County jail, though he is listed on the Skagit County jail roster.)

Sometimes these 4 attorneys are in agreement about a court procedure, a line of questioning, a piece of evidence. Sometimes they are not. The scuttlebutt is that either side could throw the other defendant under the bus. And I guess that’s their job.

During jury selection, the prospective jurors were asked about several things that might potentially affect or impair their ability to be objective, to be impartial. Was the idea of a child dying one of those things? What about beating a child? What about fundamentalist Christianity?

Ms. Forde spoke forcefully to the pool of possible jurors about her deep fear of snakes. She said that even the idea of snakes so affected her that she would not be able to have a clear, objective frame of mind if she were making an important decision. She asked potential jurors to reflect on their own “snakes,” the things that so disturbed them they couldn’t think clearly.

She also spoke quite candidly about her approach in the trial, that she would be outspoken and forceful. Would you as a juror be able to accept that, she wondered, and not see her as a “snake”?

I think about those questions now as I have watched her during this trial.

One job (I’ve been told it’s essentially the only job) of the defense attorney is to create reasonable doubt in the minds of the jurors about the case and the witnesses being presented by the prosecution. That’s why Ms. Forde worked to discredit Immanuel’s therapist’s diagnosis of Post-Traumatic Stress Disorder: maybe it’s really Oppositional Defiant Disorder?

Same with the forensic pathologist. Maybe Hana was not starved or malnourished: maybe it was anorexia?

We got a more intense insight of her approach during the cross-examination of the expert on torture.  She made statements, ending with “Correct?” The witness said “No, not correct.” She kept going, as if the witness had not disagreed with her, asking a follow-up question the same way, and getting the same response. She closed her cross with him noting how much he had earned as an expert witness, and wouldn’t appearing in this trial now allow him to make all sorts of lucrative future appearances? He said no, but the point had been made.

It’s one thing to watch her engaging this way with a grown man in his 60’s, a retired US Navy admiral, a lawyer with years in the military. It’s another to watch this with a 12-year-old adopted deaf boy who has endured abuse and who watched his adopted sister be abused.

Gina Cole, the talented reporter with the Skagit County Herald, reported Ms. Forde’s tactics this way on August 7, 2013:

“Tuesday afternoon, the Williamses’ adopted son returned to the witness stand for the third time. Larry Williams’ attorney Rachel Forde talked the boy through losing his biological parents, being found by police in a field and taken to an orphanage, flying to the United States and meeting the Williams family, trying to acclimate to his new home and at times disobeying his new parents.

Forde’s questions were phrased as statements, inviting the boy to confirm they were true. But as the questions went on, the boy often replied that something did not happen and the question that followed implied it did:

Forde: So, when there were no eggs and you were supposed to clean the chicken coop, they showed you how to do that.

Boy: No, they never told me.

Forde: And because they showed you how to do it, that’s how you knew you were supposed to do it, right?

Boy: No.

Several times, he told Forde the household rules were never explained to him, and he never understood the Williamses’ expectations. He also said he “never felt comfortable and liked it there,” through a sign-language interpreter.

Forde ended her questioning by asking the boy if he lied even though he knew he wasn’t supposed to, and the boy said he wasn’t sure what she meant. Forde then confirmed he knew the difference between the truth and a lie. The boy’s time was then up; he is limited to two and a half hours on the stand at a time.”

You can also follow Gina Cole on Twitter (Gina_SVH) at #Williamstrial; she posts directly from the court room.

So let me understand: Our court system protects minors vigilantly by insisting that they are identified only by their initials, to protect their privacy. But it allows children who have experienced trauma, who have been diagnosed with Post-Traumatic Stress Disorder, who have witnessed and received abuse, whose parents are accused of first degree assault against them, who were removed from their home by the state because of abuse –it allows the very adult system of badgering and goading to be used against a child in a public setting, with the defendants in the same room, and lots of adults staring at the child.

Well-adjusted, un-traumatized adults would have difficulty with this court room process of being repeatedly questioned in a harsh tone, of having answers ignored, of having to revisit and defend past, painful events. We expect them to cope, since they are adults.

Immanuel is a child, a child for whom the state of Washington had sufficient evidence to bring charges against his parents for assault on him and for the murder of his adopted Ethiopian sister. I am astonished and disappointed that the best our legal system can do for a child is to re-open wounds in a disturbing manner (through word choice, tone, repetition, confusing phrasing, eye-rolling, lack of eye contact, belittling), and treat a (traumatized, assaulted) child the same way as an adult on the stand.

Yes, in the eyes of the law, the assault is alleged. Still, we have heard from the defendants’ own biological children that the adopted children were isolated, put in closets, fed wet sandwiches, and hit with a plastic rod on the soles of their feet. We have heard from Immanuel’s well-credentialed therapist about his PTSD.

Yes, it is necessary for Immanuel to take the stand. Is it necessary for the child to be bullied by an adult in search of defending her client? Is this the best format we can arrange for a child to testify in our court system? Is this how we care for children?

Or is this the way we sacrifice them in pursuit of a defense?

Case Study, Part 2: The Williamses’ Adoption Agency

In Case Study, Part 1, I reviewed some of the background facts about the agency used in the adoption of Hana Alemu and Immanuel Williams.

Regardless of the outcome of this case, we need to make changes in adoption policy, and engage in hard conversations that includes adoptive parents, adopted persons, and first parents. I challenge adoption agencies and licensing authorities in particular to step up.

Here are Case Study Questions that leap to my mind, questions that deserve to be discussed, considered, and answered, by adoption agency professionals, social workers, families, legislators, and more. Home studies and post-adoption services need to be examined closely to ensure they meet the needs of families, and especially of adopted children.

Why did the Williamses decide to adopt two older children from Ethiopia? What discussions did they have in the home study process with their agency, Adoption Advocates International (AAI), about the reasons?

(They wanted more children, in addition to their 7. Why older children? Why Ethiopia? Why 2 children?)

How did the family afford the adoption, which must have cost at least $20,000?

(People don’t have to be wealthy to adopt, though adoption can be an expensive process. The US government has prospective adoptive parents of internationally adopted children sign a form that they have sufficient income not to become a burden on the public system (welfare, food stamps, etc.). In the case of the Williamses, one modest income and 11 people (2 adults, 9 children) had to have been a challenge.

The role of money in adoption is often controversial. If Hana or Immanuel needed additional resources, could the Williamses afford them? Was financial strain a factor? Lots of big families do well, and children thrive in them, even if incomes are limited. Still, finances can be stressful for many families, and that potential stress should be carefully considered and discussed in the home study process.)

Did the Williamses use the adoption tax credit? Did AAI tell them about it? If so, did that influence their decision and ability to adopt?

(For information about the adoption tax credit, read my post here.)

How did the home study address the discipline techniques of Larry and Carri Williams? Were there any red flags? What agreements did they sign regarding discipline and punishment? Did they violate any of those agreements?

(Washington state allows spanking of children, as long as it doesn’t leave a mark.) 

Carri Williams apparently expected/wanted a little girl through the adoption. How did the AAI social worker address Carri’s wishes in the home study? What age child/children were the Williamses approved for by the home study, which also had to have the approval of the US State Department?

(A primary goal in adoption is supposed to be finding family for a child, not a child for a family. How was this fundamental goal addressed in the home study?)

Did Carri Williams realize, prior to Hana’s arrival in the US, that Hana was at least 10 years old? If not, why not? What sort of conversations and discussion did the home study actually involve? Was this conflict discussed in post-placement agency work? If not, why not?

In the home study process, did the adoption agency suggest that the Williamses connect with the Ethiopian community in Seattle and elsewhere? Did Larry and Carri know any Ethiopians, any Ethiopian-Americans? Did they know any people of color?

(Ask adult Ethiopian adoptees, and other transracially adopted adults, if this matters in parenting adopted children.)

In the home study, what resources did the Williamses indicate they had as a support system for the post-adoption needs of 2 older, Ethiopian children, and of the family as a whole? Did AAI feel these were sufficient?

Did the Williamses complete their mandated 10 hours of pre-adoption preparation on-line, as is allowed by the Hague Convention?

(Ten hours. That’s it. That’s all that is mandated for pre-adoption counseling for two, older, transracial, international adoptions. Did AAI suggest any further preparation? ) 

How did the social worker prepare and include the 7 Williamses’ children in the discussions about how their lives would change with the addition of two children?

The Williamses did not ever travel to Ethiopia, though in 2008 this was standard practice for families adopting from Ethiopia. Why didn’t one or both travel? The travel could have involved their meeting birth family members of both Hana and Immanuel, as well as seeing the country. Might that have made a difference in their approach to the children?

In terms of information provided to the Williamses by AAI, did that information include resources for post-adopt services, such as counseling, therapists, respite care, adoptive families, adult adoptees, the Ethiopian Community Center, etc?

Did the Williamses sign any agreements regarding their knowledge of post-adopt resources? Did they sign any agreements that they would contact AAI if they needed assistance and/or support?

How hard did AAI press the Williamses’ to send in the Post-Placement Reports?

(Ethiopia requests all adoptive parents to send post-placement reports annually until the child is 18. They want to know that the children are alive, safe, and cared for, in terms of health, schooling, and overall well-being. Once an adoption is finalized, it is up to the adoptive parents to comply; there is no enforcement mechanism.

These reports are different from the reports required by the US to finalize the adoption. These are reports based on the agency social worker’s visits and/or conversations, plus information on adjustment, medical evaluations, and so on. These generally take place 1 month, 3 months, 6 months, and 12 months after a child’s arrival. 

My understanding, based on Gay Knutson’s testimony, is that the Williamses completed all the US requirements for finalization with AAI. It is less clear that they sent in the annual reports to Ethiopia.)

Final thoughts

Regardless of the outcome of this case, these questions about the home study process and about post-placement resources all deserve further consideration by international adoption agency staff, not just AAI but all agencies, as well as the Council on Accreditation, Joint Council on International Children’s Services, the US State Department–Office of Children’s Issues, and state licensing agencies.

Most international adoptions do not have these publicized, horrific outcomes. We don’t know, though, how many international adoptees, Ethiopian or otherwise, are suffering under the radar, because of insufficient preparation and post-placement services.

We do know that hundreds, if not thousands, of adoptive parents seek advice and support on-line, and not from their agencies. The parents have many questions and they need lots of help, which they seek out from strangers on-line. Post-adoption services are vitally needed. What is the adoption agency response to this? What is the State Department’s? COA’s? What are their responsibilities?

it doesn’t lessen the horrific tragedy, but perhaps one positive legacy could be an overhaul of the adoption process, in a way that ensures safety, transparency, and integrity. I hope for this, and for justice for Hana.

Shorn Dignity: The Value of Hair

Photo from sodere.com

Photo from sodere.com

We white adoptive parents of Ethiopian children have, I believe, a responsibility to care for our children’s hair in a way that honors not just the hair texture but the heritage of the child.

Among the punishments that Larry and Carri Williams meted out was shaving the head of their adopted daughter Hana. Testimony in the ongoing assault-murder trial suggested that   Hana’s head was shaved at least twice, maybe 3 times.

The reasons given were lice, a fungal infection, and punishment.

My 4 kids (2 boys, 2 girls) all had lice in elementary school, as did their friends. Lice are unpleasant and inconvenient, and relatively common, whether one’s children are black, white, or other. There is no reason to shave a young girl’s head, and I know of no one who has ever done so. Commercial and natural products abound for treatment of lice.

As to the fungal infection–maybe a patch of hair would have to be removed, but the notion of shaving all the head seems unnecessary, and indeed punitive.

This brings us to the testimony of one of the Williams’ biological children, who said that her parents had shaved Hana’s hair because Hana had clipped the grass too short, or had failed to rinse the shampoo out of her hair completely.

In any case, their action was punitive, disproportionate, and cruel. Shaving Hana’s hair as a punishment stole from Hana her dignity and her beauty. It was a cruelty that she would be constantly reminded of when she looked in the mirror, or when others looked at her.

Long hair and braiding are the norms of an Ethiopian girl’s life (and that’s true of black girls in America too). It’s a social norm, generally a mother-daughter ritual, especially when the child is young.

I’ve seen in the court documents and elsewhere that Hana loved to braid her hair. I’ve no doubt that is true. I also know that braiding one’s own hair is possible, but that having someone else braid it is easier, and is a part of black culture.

Hair is a huge part of identity, beauty, history, and heritage.

In the case of adopting older children, understanding this reality may be especially important. Adoption agencies need to emphasize the importance and techniques of caring for black children’s hair. This should be a serious part of the adoptive parent preparation process.

Knowing how to braid or cornrow, knowing good strategies for scalp treatment, knowing what caps to use at night: these aren’t intuitive, and we white adoptive parents may need to learn new skills when adopting black children.

A whole cottage industry has evolved around hair care, some especially geared to adoptive parents. Chocolate Hair, Vanilla Care is one example.

The best resources of course are people who live where the children are being raised. For Hana, this would have been women from the Ethiopian community, who could have braided Hana’s hair and shown Carri and her daughters how to braid as well. It’s another, aching part of the tragedy that this never happened.

I’d argue that we adoptive moms need to care for our children’s hair the same way it would have been cared for in their family/culture of origin, by their first mothers. We need to ask how to do it, and to embrace that knowledge not as a chore or burden, but as a gift.

Case Study, Part 1: The Williamses’ Adoption Agency

The trial of Larry and Carri Williams, accused of homicide by abuse, manslaughter, and first degree assault of a child, is in the second week of what could be a total of 4 to 6 weeks. Gina Cole, a reporter for the Skagit County Herald, has been covering the trial from the start; here is today’s article. She also tweets (@Gina_SVH) at #Williamstrial; here are some of her tweets from yesterday.

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Adoption Advocates International, the adoption agency that approved Larry and Carri Williams for adoption and placed 2 older Ethiopian children with them, is not on trial. Many questions, however, have arisen about the placement process and (any) follow-up provided by the agency.

The benefits of hindsight are in operation here, I realize. Nonetheless, the way that the adoption of Hana and Immanuel was handled presents an excellent opportunity for an adoption-related Case Study. We need to make changes in adoption policy, in a conversation that includes adoptive parents, adopted persons, and first parents. I challenge adoption agencies and licensing authorities in particular to step up.

Background (Verifiable Facts): Adoption Advocates International (AAI) has been a US and international child-placing agency since 1983, licensed in the state of Washington. Additionally, AAI is a member of the Joint Council on International Children’s Services, and is accredited by the Council on Accreditation.

(Note from Maureen: It doesn’t take any insider knowledge to recognize that licensing and accrediting bodies must be watching this trial very closely. JCICS does not license or accredit. It does have Standards of Practice for all member agencies, and those standards include some enforcement mechanisms.

In addition to these organizations watching the trial, I believe that other entities/people are watching closely: the government of Ethiopia, international adoption agencies, the Department of State–Office of Children’s Issues, adult Ethiopian adoptees, other international adoptees, other state licensing authorities, domestic violence survivors, the Ethiopian community in the US, and more.)

Based on the testimony of Gay Knutson, currently AAI’s Director of Social Services, AAI did the home study, placement, and post-adoption work (as required by the state of Washington for licensing and in conjunction with the COA accreditation requirements) for the Williams’ family.  Ms. Knutson testified that AAI has, in the so-called “family file,” the following documents for the Williamses: the home study, the child placement file, the personal data sheet for Larry and Carri Williams, the Welcome Home packet,  the Post-placement Information, and the Post-Placement reports submitted by the family.

(The family got copies of all the documents, and they signed all information about the children. At the agency, these records are kept in locked file cabinets, in accordance with state licensing requirements.) 

According to Ms. Knutson, the home study is done at the beginning of the adoption process.  It is a 10-20 page document to ascertain whether the child will be cared for properly in the home.

(Pause.)

The post-placement reports, according to Ms. Knutson, let the adoption agency and the country of origin know that the children are well, inform them about the children’s overall well-being (via photos, health updates, school information, hobbies, interests, etc.), and indicate that any needed services are being sought.

(Pause.)

(I believe all these documents were placed into evidence for the trial. Ms. Knutson was not involved with the Williamses’ adoption directly. It is not clear to me that anyone from AAI who was involved will be testifying at the trial. Again, the agency is not on trial here. But many people are watching.)

So those are some of the facts.

In Part 2, I ask Case Study Questions, and welcome discussion.

My Hiatus (I’ll Still Be Writing)

For ten days, I attended and blogged about the trial of Larry and Carri Williams. The response has been amazing: over 6,000 views of trial-related posts just in the last week. Since I started blogging on July 22, there have been over 5,000 visitors to my blog. Top views by country are, in order, the United States, Canada, United Kingdom, Australia, Germany, Switzerland, Ethiopia, Ireland, Haiti, and Denmark. I say all this just to share that there is great interest in this case around the world. I would like to think that this interest in my blog indicates hope that justice will be achieved for Hana.

I am very grateful to those who have read my blog, have shared my posts, and have commented. Many thanks to those who have shared kind thoughts with me, and expressed support for Hana and Immanuel.

I’ve driven over a thousand miles over the ten days to attend the trial. I’ve attended not because I am a lawyer, journalist, or social worker, but because I’m an adoptive parent and a former adoption agency professional. I would not qualify for the jury for several reasons: I don’t live in Skagit County, and I have strong feelings (about adoption, about Ethiopian adoption, about child abuse) that would have colored my ability to be impartial to the defendants. I also wouldn’t have qualified because (like many prospective jurors who were dismissed) I have upcoming vacation plans with my family. As of Monday, August 5, I won’t be in the Skagit County court room, but will be heading for the east coast.

My time east includes attending an Ethiopian Heritage Camp in Virginia with my daughters and granddaughter. You can read more about that in this post. I will be presenting a workshop there, and my Ethiopian daughters are on a panel about Growing Up in America. I look forward to talking with folks there (Ethiopians as well as adoptive parents of Ethiopian children) about their views on the trial.

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During my time on the east coast, I will still be commenting on the trial and posting updates. There may be guest bloggers who attend the trial and post on my blog. Gina Cole of the Skagit County Herald has been attending and writing articles daily. Gina is also tweeting at #Williamstrial. Please read her articles and follow her tweets. Also, be sure to check the Facebook group, Remembrance of Hanna Williams. Media updates are posted there as well.

If the trial is still underway by the time I am back, around August 22, I will again attend and post as often as possible. Regardless of the jury’s decision, I hope that the outcome of this trial will include a thoughtful examination of adoption policy and practices, conversations about ways to better protect children, and strategies to assist Ethiopian adoptees and others who may have endured (or are enduring) abuse by adoptive parents. I will continue writing and speaking out, and I encourage you to do the same.

August 2: Update on the Williamses’ Trial

The day began with the testimony of John Hutson, the prosecutor’s witness about torture. Mr Hutson said he had reviewed hundreds of pages of material on the case, and then, based on the questions from the prosecutor, outlined what “torture” means.

According to Mr. Hutson, torture occurs internationally and in the US, and has occurred throughout history. It can be a single event (the rack, thumbscrews) or can occur in a series. Duration also matters: being in a locked, dark closet for a few minutes is different from being in a dark, locked closet for hours at a time, over a period of weeks. He said that isolation can be a form of torture (again, extent and duration matter); coupled with malnutrition and physical pain, if it occurs for a long enough time, at some point it indeed becomes torture.

He briefly discussed the Geneva Convention and the US Constitution, noting that the common ground of what torture is generally includes cruel, inhumane, and degrading treatment. Torture, he said, is not exclusively physical pain and suffering. It can include mental and psychological suffering as well. Isolation is among the most insidious forms of torture. Threats of torture, and watching someone you care about undergoing torture, can also be forms of torture.

What determines torture? (1) What is being done, and if things are being done in combination (beatings, food deprivation, humiliation, sensory deprivation) (2) How long these things are done for. Mr. Hutson noted that the impact of torture can be very different for a 25-year-old Marine versus a child, an ill person,or an elderly person.

What are the motivations for torture? Mr. Hutson said that torture is not accidental–there is some sort of motivation, whether to get someone to confess (Salem witches, military intelligence gathering), to modify behaviors, to punish past behaviors, or to influence the behavior of a person watching torture.

Mr. Hutson: That said, it doesn’t matter what the motivation is for torture. There may be an excuse, but there is no justification. To me, this is the heart of the entire day, if not the entire case.

Mr. Hutson then reviewed the various events that were part of the reports regarding Hana and Immanuel: reports from Child Protection Services, the police, doctor, coroner, and so on. He noted the beatings on the soles of the feet (painful, the marks less visible to others–he called this a classic example of torture), the cold shower, the outside showers, the confinement in the shower room and closet, the isolation from the rest of the family, the separation on birthdays and Christmas, the food deprivation (and the frozen vegetables, the wet sandwiches, served outside away from the rest of the family). He noted how disquieting these things are to the person to whom it is happening, and how the isolation in particular causes the person to be less able to cope when other things happen. These events can all make a victim less able to endure other things, especially when they don’t have strength from others to support them. Sen. John McCain, Mr. Hutson commented, has spoken about the torture he received while a prisoner in Vietnam, and how he gained strength from the other POWs–that was how McCain survived.

Both Hana and Immanuel are alleged to have endured all sorts of abuse. An additional element of abuse and perhaps torture, for them, was witnessing the other being abused. Mr. Hutson stressed that it is duration, as much as the force of physical abuse, that determines torture. How much time? How frequently? People who endure torture get worn down over time. Apprehension and confusion can be significant as well. You know the pain or isolation will happen again, but you don’t know when. And/or you don’t know what rules you’re breaking and how to comply. Also, you may be confused if the people who are harming you are the ones you believe should be caring for you.

Mr. Hutson then reviewed additional factors that could have contributed to the definition of torture: a prohibition to express emotions (such as crying); head shaving (not necessarily in itself torture, but a classic example of expressing  power and control, perhaps especially over a girl); the humiliation of using a Port-A-Potty outside (especially if it’s not well-maintained); the temperature of water (cold water, outside, involuntarily used); and the amount of time over which the various incidents occurred. (What a person can endure is different if it happens once or twice as opposed to 10 times, or if it happens several times a day and over several weeks’ time. People get worn down; they get weaker and become more susceptible to pain.)

He concluded that Hana and Immanuel were subjected to torture.

The defense attorney, Ms. Forde, then began her cross-examination. She challenged Mr. Hutson’s knowledge of the Constitution, the status of the law school for which he had been Dean, the fact he had not interviewed all the children, that he did not know the Washington state law about parental discipline, that there are many discrepancies in the various testimonies, that Mr. Hutson had said he had not read “every word” of the documents. She reviewed a lengthy list of hypotheticals: What if you learned that there was plenty of room in the closet to stretch out? What if you learned the spankings were not beatings? Would that then be torture? My sense is that she was outlining, or hinting at, what the defense witnesses are going to argue.

She closed by noting how much money Mr. Hutson, as an expert witness, stood to make in this trial, and suggested that he would now go on to make even more money as a result of testifying here. He disagreed.

The afternoon witnesses included women who knew Carri Williams from church or from her knitting group. Kay Starkovich, from the Wednesday morning knitting group, said that Carri had talked about her troubles with Hana at the group. The group suggested that Carri return Hana to the agency, but Carri said no. “She wouldn’t wish Hana on anyone.” The defense attorneys established that the only contact Ms. Starkovich had had with Carri was occasionally at the knitting store.

Another witness, Rona Engelson, has known Carri for about 14 years. Ms. Engelson had given piano lessons to the Williams’ children, and the two women had visited at each others’ homes, attended baby showers together, and given each other gifts. She said that Carri would teach from the Bible that men were the head of the household and that wives should submit to their husband, and that children should obey their parents. She said Carri kept a spanking rod in her bra strap, a thin rod about 12 inches long. Ms. Engelson said that Carri believed Immanuel was capable of not wetting his pants, that he wet his pants purposely. She said Carri believed Hana was sneaking out and stealing food, and that is why she was locked in her room. In phone calls, Carri had told Ms. Engelson that Hana and Immanuel were much harder to train than her other children. Carri, said Ms. Engelson, demanded perfection of her children and had the same expectations of Hana and Immanuel as she did the other children.

The afternoon ended with Detective Dan Luvera, who’s been a detective with the Skagit County Sheriff’s Office for the past 5 years (a total of 27 years with the Sheriff’s Office).  He was among the officers at the Williams’ house the night Hana died, and he attended the autopsy the next day, noting Hana’s injuries (abrasions, bruises) and that she was very thin. The detective had taken many photographs at the Williams’ home, including of the clothing on the ground in the back yard–clothing that Carri had set out for Hana (a short sleeve shirt, underwear, and blue nylon sweatpants), and clothing that Hana had taken off in the course of “paradoxical undressing” that occurs during hypothermia (a short sleeve shirt, loose capri-length shorts, socks, sneakers).

Det. Luvera had collected and packaged the clothing items as evidence the night Hana died. In court, he unpackaged and identified each item, which was then placed in evidence for the trial. This took quite a while.

He also testified that he and other officers had questioned the Williams’ children about Hana’s death, and that Larry and Carri insisted on being present. My sense is that usually children are questioned outside of their parents’ presence. Det. Luvera said the children looked at their parents before answering any questions.

The final part of Friday afternoon involved the prosecutor showing many photos to Det. Luvera, who identified them as photos of the Williams’ home.  The photos were then introduced into evidence. They have not yet been shown to the jury; that will likely happen Monday perhaps, if Det. Luvera testifies again then.

Court will resume Monday August 5 at 9am. The witness list was not announced.

August 1: Update on the Williamses’ Trial

Yesterday August 1, testimony began with Immanuel. The same arrangement of 3 certified interpreters was used. Immanuel is allowed to testify for no more than 2 1/2 hours a day, and not on consecutive days. I don’t know when he will next be in court. He was questioned by the prosecutor (he’s a prosecution witness) for the whole 2 1/2 hours today, with breaks.

The bulk of his testimony consisted of his descriptions of where he slept (a bed in the boys’ bedroom, on the floor in the boys’ bedroom, and in the shower room. Immanuel has or had enuresis, trouble with ability to control urination. Based on his testimony, it seems like the Williamses were constantly checking his underwear to see if he had wet himself, day or night. That pressure could make a little boy pee a lot, or surely be more nervous about peeing, and thus–pee a lot. If his pants were wet, he would be showered in cold water, sometimes inside the shower room and sometimes outside with the garden hose. He said he would be hosed down by Larry, Carri, or the 3 older boys: Joshua, Jacob, and Joseph.

The “shower room” was a room in the house with a shower and tub. It had a door that locked from the outside. If Immanuel wet the bed, he’s have to sleep in the tub in the shower room, where he’s be locked in. Yes, locked in a room with no toilet. He said it happened many, many times.

Immanuel said if he was asleep in the tub, Larry would check him when he came home from work, sometime after midnight, and turn the shower on him if he was wet.

Immanuel testified that Hana was also hosed down by the same 5 people, and that none of the other children were treated this way.

Immanuel also testified about meals and food. Apparently, one of Carri’s rules was that Immanuel had to say thank you before he got food, and sometimes he wouldn’t. so he wouldn’t get food. He and Hana were often forced to eat outside, all year round. The food was often cold, sometimes frozen–hard to eat, said Immanuel. Sandwiches were served wet. He was, he said, often hungry.

Immanuel testified about where Hana slept. She started off in the girls’ bedroom, but later slept in the shower room (not at the same time as Immanuel) and in what he called a “storage room with boxes,” which may have been a sign interpretation of a closet. Further testimony was about this closet and its location in what Immanuel called the music room. Immanuel said Hana would be in the closet all night, sometimes during the day. The closet, like the shower room, was locked from the outside; lights were controlled on the outside as well.

Sometimes, Immanuel said, Hana would sleep alone in the barn, about 80 feet from the house. He said that there was a little bathroom out there, where you could sit. It didn’t flush, but had toilet paper. He was describing the port-a-potty that the Williamses set up for Hana.

The final part of Immanuel’s testimony was about how the family communicated with Immanuel. Carri and the children knew sign language. Immanuel said that at Carri’s birthday party (not sure when that was), Carri told the children not to use sign language with Immanuel anymore. He couldn’t remember how long that lasted, but said it was a long time. To get his attention, they’d stomp on the floor. That would work, he said, depending on what part of the house they were in and he was in. Sometimes, he said, he didn’t respond fast enough because they were too far away from him and he didn’t feel the vibrations.

All of that testimony goes to the prosecution’s contention that Hana and Immanuel were isolated from the other children, a form of abuse/torture.

I want to say how much I admire the excellence and professionalism of the court interpreters. What a tough role for them. Many hearts ache for Immanuel. The special poignancy of a deaf child being isolated and humiliated had to affect them in a unique way.

In the afternoon, there was much discussion about the 5th amendment rights of the older Williams’ sons. Apparently they are concerned about their own liability: whether they could be charged for crimes against Immanuel, since he has testified that they beat him on his feet. The question of whether they did so with or without the permission of their parents also affects Larry and Carri–if they had permission, they implicate their parents. If they didn’t, they implicate themselves. My understanding is that, at this point, the boys won’t testify, but that could change.

In the afternoon, there were 2 witnesses called who knew Carri. One was Donna Lenderman, at whose house Carri and the children once visited and had dinner. Hana was dressed in some kind of wrap and didn’t play with the other children.

The other was Beverly Davies, who had met Carri at the knitting group. They had a couple of conversations about Carri’s children, including Hana and Immanuel. Ms. Davies said that Carri told her Hana was very rebellious and wouldn’t obey the rules. Carri told her that Hana was a liar and would steal, and that Carri couldn’t leave Hana alone in the house, and that they had tried counseling but it hadn’t worked. Carri told Ms. Davies that Hana’s body was developing, that Hana had gotten her period and refused to wear pads, rubbing the pads on the walls, and that Immanuel followed Hana’s lead in not eating the food put before them.

Ms. Davies also said that Carri said she was kicking Hana out as soon as she turned 18, that it wouldn’t be Carri’s problem what then happened to Hana.

To me, that suggests why Larry and Carri wanted Hana to be older than she was–there would be less time before they could legally cut Hana off. I’m struck (once again) by how much could have been done differently–there are so many resources (respite care, therapies, behavior modifications, incentives, etc.) that this family could have used to alleviate the problems.

The final witness was John Hutson, a lawyer and retired US Navy admiral who was dean of the University of New Hampshire Law School. He was called by the prosecution as an expert about torture and interrogation techniques. He has testified many times before Congress and elsewhere; the prosecutor spent much time reviewing Mr. Hutson’s credentials.

The defense attorney, Ms. Forde, then spent much time questioning Mr. Hutson’s credentials: not certified as an expert, no academic research published, never a consultant on a criminal case, not an expert on Washington state law. The judge reviewed Mr. Hutson’s resume and said he can in fact testify.

Court resumes at 9am Friday morning, August 2.

July 31: Update on the Williamses’ Trial

All of yesterday, Wednesday July 31, was taken up by one witness, with the “direct,” the prosecutor’s witness giving testimony and being questioned by the prosecutor, and then “cross-examination,” questioning of the witness by the defense attorneys. The witness was Julia Peterson, who has been a mental heath therapist for nearly 24 years. She specializes in working with deaf children, and is deaf herself. There were 2 hearing interpreters who signed to her and spoke her responses out loud.

Ms. Peterson said her goal as a therapist with deaf children is to provide direct communication access in a safe environment. She spoke about her goals as a clinician: to be sure she is the right therapist for the child, to assess any other cultural issues (beyond and including deafness), and to be attuned to a child’s specific needs.

She began working with Immanuel in December of 2011, when he was with his foster family and was referred to her for therapy due to behavioral issues.

Ms. Peterson was both eloquent and informative about working as a therapist with deaf children. She talked about taking time to assess Immanuel’s communication skills; he was quite delayed in sign. She noted that signing itself is one form of communication, but that facial expression is as much a part of grammar and communication as well. Her job as a therapist was to develop a rapport with her clients so they feel safe in expressing themselves, and then building a plan with strategies to improve behavior.

Immanuel, she said, was deeply worried about making mistakes and being punished when he began therapy. He said “I’m sorry” excessively. He told her that he had bad dreams about what had happened to him and Hana in the Williams’ family, and did not want to go back there. Ms. Peterson said Immanuel knew the difference between right and wrong, and felt confused: he didn’t understand why the family hurt him and Hana. He told her Hana had been his protector.

One therapy option, according to Ms. Peterson, is drawing, as well as signing. Drawing pictures is a common approach in therapy, especially with children. In one session, Immanuel didn’t want to draw, but instead wanted to write down family names. He proceeded to write all the names except for Hana, and described what each had done. He told the therapist that Carri had hit him with a rod on the feet; that Larry had hit him with a rod on the bottom of his feet and on his head, and had used a belt to hurt him; that Joseph had hit him on the feet and often said “Boo boo” to him; and that Cara and Sarah would tell Dad if his underwear was wet, even a little.  He said that Jonathan would stare at him in the bathroom, and often check his underwear; he was very fearful of Jonathan. Immanuel told Ms. Peterson that Larry and Carri would put him outside in the cold and spray him down with a hose when he wet himself.

Immanuel learned not to share  his feelings in the Williams’ house, the therapist said, and when he got to the foster family, would show his emotions in an aggressive way. She has been working with him to express his emotions without being afraid of being punished, and to decrease the aggressive behavior.

Ms. Peterson has diagnosed Immanuel with Post-Traumatic Stress Disorder, or PTSD, based on what happened to him at the Williamses. The prosecutor reviewed all of the criteria from the DSM-IV, a reference book used by clinicians to diagnose patients.

Ms. Forde, the defense attorney, spent the rest of the afternoon reviewing Ms. Peterson’s diagnosis of PTSD, suggesting that perhaps Immanuel had Oppositional Defiant Disorder. Ms. Peterson said while Immanuel had oppositional behavior, ODD was not the appropriate diagnosis.

Much of this questioning and responding was filled with frustration, I’d guess– a lawyer trying to make certain hypothetical points, and a mental health clinician who saw a bigger picture, and was not comfortable dealing in hypotheticals. For example, Ms. Forde asked whether Immanuel’s experiences being abandoned in a field and found by police in Ethiopia could have been traumatic. Ms. Peterson said while Immanuel was sad that he had lost his parents, he had a sense of relief at being found: those events had not traumatized him.

At one point, the judge said to Ms. Forde: “Counsel, take a breath.”

Ms. Forde’s job, keep in mind, is to create reasonable doubt in the mind of the jury on behalf of her client.  Thus, maybe PTSD was not the correct diagnosis.  Maybe Immanuel had been traumatized before arriving in the US. Maybe Immanuel’s memories were incorrect.  Maybe he fused memories from Ethiopia with what happened (or didn’t) with the Williamses.

Ms. Peterson spoke (signed) clearly and firmly with the voice of a clinician who knew and cared for her client well. She consistently brought her responses around to the specifics of Immanuel, and did not engage in hypotheticals.

Immanuel will testify this morning, Thursday August 1, at 9:30am.

It is unclear when and whether two of the older Williams’ sons will testify. There was much discussion by their lawyers about taking the 5th amendment so as not to incriminate themselves, since Immanuel has named them as hitting him. The lawyers for the boys asked for blanket immunity, which the judge did not grant. The question (I am not a lawyer) seems to be whether the boys can take the 5th for some answers but not others, or not for direct but for cross-examination. Everyone seemed to agree that it didn’t make sense for the boys to get on the stand and take the 5th for everything: that would be frustrating for the jury, and could put the defendants in a bad light. The lawyers were to review some case law and return with the information for the judge.

Ms. Forde, Larry Williams’ attorney, said yesterday that she was not going to further question Yohannes Kidane, the Ethiopian translator who had testified on Tuesday.