Why Are American Adopted Adults Denied the Right To Know Who They Are?

There is simply no good reason. As an adoptive parent of two sons born in the United States and twin daughters born in Ethiopia, I believe that adopted people have the basic human and civil right to know their original family, to know their original names, to know their medical history, and to choose whether they want to pursue a reunion, once they have this information.

Still, today, in 2017, no other group except American adult adoptees is denied the right to their original birth certificates, to know who their biological parents are, who their biological grandparents are, who their biological siblings are, what their ethnicity is, and what their genetic history is.

It astounds me how many non-adopted adults and how many adoptive parents are willing to continue to deny adopted persons access to information about who they are.

How about if we listen to adult adoptees, as well as the many organizations which represent them, as the best advocates for the right to their own birth certificates?

Right now, in New York State, Governor Andrew Cuomo is being urged by 45+ national and international adoptee organizations, as well as hundreds of individuals, to veto a bill that is costly (Adoptee Rights Laws estimates a cost of $6 million),  convoluted, and thoughtfully opposed by organizations such as the New York-based Donaldson Adoption Institute (DAI). Read the article “Give adopted people unencumbered access to their origins” by DAI chief executive, and adopted person, April DInwoodie. Read the list of adoptee organization and individuals who oppose the bill and urge Gov. Cuomo to veto it here. Information from New York Adoptee Equality is available here.

New York, and many other states, can enact far better, less costly legislation that is fair and transparent.

One commonly touted reason for opposing access to original birth certificates is that birth parents were promised confidentiality about the adoption. However, if they were promised this by a lawyer or doctor or adoption agency worker, it was an unenforceable assurance. There has never been any law that guarantees that birth parents would never be contacted by their children. It simply does not exist. In fact, adoption records were largely public until about 60 years ago. Records were sealed largely because of the stigma of illegitimacy then, but not to prevent people from contacting each other. Records have been unsealed in many states since, and judges can unseal records in emergencies. We have moved in the adoption community away from shame, secrecy, and lies, toward transparency, openness, and fairness. The Donaldson Adoption Institute’s report An Examination of the History and Impact Of Adult Adoptee Access to Original Birth Certificates provides detailed information.

Another common rationale is that allowing access to adopted persons will increase the number of abortions. There is little evidence for this claim. Further, abortion is an alternative to pregnancy, not to adoption. Adoption is an alternative to parenting. “The abortion rates in both Alaska and Kansas, states which grant adult adoptees unconditional access to their original birth certificates, were lower than the national average as a whole – 14.6 and 18.9 abortions, respectively for every 1,000 women between the ages of 15 and 44, compared to the national rate of 22.9 (Source: Alan Guttmacher Institute http://www.agi-usa.org/pubs/journals/3026398.html). More information on this is available here and here.

A few U.S. states currently allow full access, though many states require adopted adults–not children anymore–to undergo mandatory counseling, to work with state-employed intermediaries, and to pay high fees. These requirements essentially infantilize adopted persons, treating them as children, buying into the narrative that adoptees should simply not be curious about who they are. Understanding who we are is a basic human pursuit and instinct.

I would be remiss if I did not note that DNA testing has affected search and reunion in adoption on a local, national, and global scale. Mothers are locating the children they placed for adoption; siblings and cousins are finding each other. Facebook groups provide astonishing amounts of support and guidance for adoptees to locate their birth family members. Among the many resources are DNA Detectives, DNA Adoption Community, and the Global Adoption Genealogy Project. Amazon Prime has sales on DNA kits today. All that said, adult adoptees should still have the legal right in the U.S. to access their own records, just as every non-adopted person does.

Adoptees raised in loving homes by loving adoptive parents have the right and perhaps the need to know as much as adoptees who had miserable adoptive families. The issue of gratitude is a volatile one in the adoption community, but being happy or grateful that one was adopted does not seem to me to be a reason not to want (or deserve) to know one’s original family.

Foster children who are adopted have their personal histories, their medical histories, and their names. Many international adoptees have their original birth certificates.

But American adults adopted as babies are denied the basic human and civil right to know who they are, a right which should be held higher than an ostensible promise of privacy. Only nine states in the U.S. currently allow total access to original birth certificates. Other countries around the globe allow far better access for adopted persons to their records. American adult adoptees should be allowed to know who they are.

 

IAG Sentencing Rescheduled Yet Again

Update: The sentencing hearing for defendants James Harding, Alisa Bivens, and Mary Mooney has now been set for August 10, 2017, 10:00am, Courtroom 2, the Waring Judicial Center, 83 Meeting St, Charleston, SC,  before Judge David Norton.

 

 

To perhaps no one’s surprise, given the years this process has taken, the sentencing hearing for the three International Adoption Guides’ defendants, all of whom pled guilty about three years ago, has been rescheduled from July 13 to Thursday, August 17.

The sentencing hearing for Mary Mooney is now scheduled at 10am, for Alisa Bivens at 10:30am, and for James Harding at 11am. The hearings will take place in Courtroom 2, at the Waring Judicial Center, 83 Meeting Street, Charleston, SC, before Judge David Norton.

I have no idea why the sentencing has been rescheduled. It could be for the judge, for the probation officer, for the defendants, for the lawyers. I have been told that these delays are not unusual when it comes to sentencing for federal crimes.

Here’s hoping for justice.

 




 

An Academic Analysis of Ethiopian Illegal Adoptions: A Sobering Roadmap

“Children for Families: An Ethnography of Illegal Intercountry Adoption From Ethiopia,” an article by Daniel Hailu, Ph.D., in Adoption Quarterly, provides a stunningly clear road map of how illegal adoptions have occurred in Ethiopia. His research corroborates many anecdotal experiences, discusses the impact of Ethiopian sociocultural views, and offers suggestions for reform.

The issue of illegal adoptions from Ethiopia has been simmering for years. I don’t think anyone has statistics on how many adoptions have been legal or illegal. Families have shared stories on Facebook. Adult adoptees have learned, after search and reunion, that their adoptive parents were not told the truth about why adoption was needed. Birth/first families were deceived or coerced into placing their children in an orphanage. Blame can be focused on many people: adoption agencies, police officers, brokers, government workers, adoptive families, first/birth families, and almost anyone involved with adoption and fees.

Adoptions from Ethiopia have declined dramatically in recent years. In May of this year, the Ethiopian government suspended adoptions, though it appears that children who were in the legal custody of their adoptive parents have been allowed to leave Ethiopia. I posted recently about the upcoming sentencing hearing of three International Adoption Guides’ officials, who have pled guilty to charges involving fraud and corruption in Ethiopia. A frequent source of debate on Facebook among adoptive families is whose adoption was fraudulent, whose adoption agency was checked out thoroughly, whose adoption was “clean.” Some prospective and new adoptive families discount the stories of families who have discovered lies and deceits in their children’s adoptions.

Dr. Hailu’s article describes how illegal and unethical adoptions occur. He interviewed 54 “informants,” people intimately engaged in adoptions in Ethiopia. He writes:

“At the root of illegal adoption are fabricated documentation and false testimonies that establish the legal basis for the subsequent adoption processes. Informants reported that these bases could not be established without the support and protection of local authorities, including some police officers.

An orphanage involved in illegal adoption perceived four major advantages in involving local authorities, as summarized by an informant:

First, local authorities facilitate identification of brokers from within the local community where orphanages have no other trusted link.

Second, officials in clandestine support brokers in recruiting children: The authorities identify children for potential adoption and also coax parents and guardians into giving their children away for adoption.

Third, the official expedites issuance of a letter of testimony that the orphanage needs from the kebele (neighborhood or ward) administration or the social court in order to take the case to the First Instance Court.

Fourth, the officials buffer the orphanage from any allegations that may be posed by any higher authority against recruiting an ineligible child.”

No one disputes, I hope, the role that money has played and continues to play in adoption. Between 1999 and 2016, some 15,300 Ethiopian children arrived in the U.S. Using a fee of $30,000 per adoption, some $459 million went from the U.S. to Ethiopian adoptions. Granted, not all of it went to Ethiopia. Still. Millions of dollars poured into Ethiopia from adoptive families, not just to the adoption agencies, but also to the orphanages, and to others working in the network to secure children for adoption.

Here is one matter-of-fact and chilling quote:

“The following description of a country representative of an adoption agency regarding the relationship between adoption agencies and orphanages is shared by several other informants in the industry:

‘Take my case as an example. I have entered adoption agreement worth millions. Neither UNICEF nor any government subsidizes me. Rather I get the money from adopting families. They expect me to give them babies. My boss expects babies. So, I expect the babies from the orphanages to whom I agreed to give part of the millions. It is a clean supply and demand relationship that exists among adopting families, adoption agencies, and orphanages. Essentially, we are providing children for families rather than finding families for children without parental care.’ ”

And how would country representatives or brokers convince families to place their babies and children in the orphanages, and thus for adoption?

That method, according to Dr. Hailu’s article, is also matter-of-fact and chilling.

“Three techniques were identified that brokers applied to coax parents and guardians into voluntary relinquishment of parental rights. The first was to appeal to the natural wish of parents for the future well-being of their children.

An informant explained:

As a first strategy, “Brokers would convince parents/guardians that it was better for the child to grow under better care than suffer with them: They promise that the child would be sent to [a] good school, eat well, [and] wear nice clothes and would generally live comfortable life. The brokers also give them the false promise that they would get to see the child once in a while whether the child is adopted locally or internationally.”

These promises have generally proven false, of course. Many adoptive parents and adopted persons have encountered Ethiopian birth parents who beg them to find out about the children they lost to adoption and have never heard from, despite the “promises” they were given. One important resource is Beteseb Felega—Ethiopian Adoption Connection, which has reunited many adoptees with their Ethiopian parents. Whether the adoptive parents had made the promise or not, many Ethiopian parents were told there would be contact. I’ve heard of adoptive parents finding out that the Ethiopian parents hoped to know if their children were alive and well—and the adoptive parents refused to respond. I hope they can face their adopted children and tell them this someday, as the children will grow up and likely find out their truths.

The second strategy of brokers to acquire children is to draw the attention of parents or guardians to their poverty and entice them with a promise of economic gain that they would potentially accrue by giving their child away for eventual adoption.

Another informant explained:

“The broker calls the attention of guardians to the financial assistance and visits that some guardians who have previously given away their children may have obtained from adopting families. There may be many such stories known to the people that brokers use for their purpose. For example, adopt[ive] parents of a child had sent money to the biological parents in our area, who used it to open their own beauty salon. Some guardians have reported to have come to the orphanage for the purpose of giving their bank account number to the adopting family in anticipation of transfers.”

The issue of how, whether, and how much adoptive families contribute to the financial support of their children’s Ethiopian families is a hot button topic. Some people feel it encourages other Ethiopian families to place their children for adoption, hoping to get a financial return, a concern borne out by Dr. Hailu’s article. Other parents feel it is their ethical right and responsibility to send their child’s siblings to school, or to buy a goat, or to wire money on a regular basis. It’s complicated. There is no question there has been an impact, in any case. I hope there will be more studies done, by the Ethiopian government or by academics, on the financial contributions to birth/first families.

In the third strategy, the broker capitalizes on the socially constructed prestige that could be accrued out of having a child living abroad.

“A related enticement is the social prestige that can be derived out of forging familial linkage with a ferenji (i.e., a white person). Although guardians are the main targets, these coaxing rhetorics have a stronger influence on older siblings of the child being prepared for adoption, who consider this a special opportunity presented to their younger siblings. This is due to increasing globalization that is creating an image of opportunities and affluence that may be available in the freng hager (i.e., the country of white people).

Consequently, in addition to persuasion by brokers, siblings who are too old to be adopted put pressure on their parents to place their younger siblings in the hope that the above reported social and economic benefit may eventually trickle down to them as well.”

Many adoptive parents have been told their children were abandoned. Dr. Hailu’s informants describe how the abandonment is staged.

“Staged abandoning of a child takes the form of a play in the theater. The play is written and directed by the broker. He also casts the characters and assigns them roles. In this drama the parents/guardians are coaxed into leaving the child at a predetermined place and time that is out of public view.

Soon after the child is seemingly abandoned, an assigned person reports the case to a predetermined police officer. The police officer who is ready to take on his role goes to the site and takes the child to the police station where all necessary records are made. The police officer then takes the child to the temporary custody of the orphanage on whose behalf the broker has directed the drama. The case is then taken to the First Instance Court.

Abandoned children pose much less procedural and legal challenges for orphanages. To begin with, the strategy is, informants reported, generally applied with infants who had not yet developed verbal capacities lest the child leak information regarding his or her guardians or the staged abandoning.”

While there is much information in this article to process, some of which is familiar to many, some of which will be eye-opening and jaw-dropping, Dr. Hailu also offers some solutions.

A referral system could enable unparented children to benefit from NGO services, and hence avoid institutional care and intercountry adoption. Hailu writes that “In Ethiopia, there already exist thousands of NGOs that provide community-based services to children. For example, 275 NGOs that are operational in Addis Ababa in 2013 had implemented more than 291 child-focused projects investing Birr 703, 641, 865 (Hailu, 2013). But there is currently no referral system to connect the children in need to the services that could be provided.”

Dr. Hailu also writes that “Informants reported that the Ministry of Women’s Affairs, when making decisions based on the recommendations of its regional counterparts, generally does not undertake an independent investigation about the child’s social economic status. This is partly because it lacks the institutional capacity to travel to the child’s locality of origin to conduct the investigation, and partly because regional governments could construe the attempt at independent investigation by the federal government as interfering in their autonomy.”

I believe Dr. Hailu is suggesting here that independent investigations by MOWA, if feasible and done with transparency, could provide oversight and confirmation of accuracy of reports from the regional governments.

Changing sociocultural attitudes about adoption in Ethiopia could also, Dr. Hailu suggests, help to minimize illegal adoptions.

In testifying that a child is an orphan or abandoned, “witnesses see their false testimony as an act of benevolence, or even socially required action, to both the child and family. If they refuse to falsely testify, they could be regarded as miqegna (literally means one who does not wish the good of others), with potential negative social repercussions. Therefore, transforming the cultural and social-psychological allure within local communities is a critical strategy to minimizing illegal intercountry adoption.

This may involve preventive interventions of systematic and sustained public education regarding child rights, the adverse impacts of institutional care and intercountry adoption on children, and legal adoption processes. It also requires protective interventions of strict legal enforcement against participation in illegal intercountry adoption.”

In terms of the financial incentives inherent in international adoption, Dr. Hailu writes that “criminalizing direct adoption-related transactions between adoption agencies and orphanages” could be effective. “This will require setting up a centralized agency under a relevant ministry managed by a public/private partnership. The agency may be part of a national social welfare system that may be mandated to undertake individualized assessment of each unparented child and refer the child to various alternative care options including intercountry adoption.

As part of the welfare system, institutional care providers may be given subcontracts or grants by the centralized agency (and not by adoption agencies) to provide institutional foster care until a better placement is found for the child. Measures to ensure accountability and transparency in the operations of the agency need to be put in place in order to prevent officers of the agency from establishing corrupt relationships with adoption agencies and orphanages.”

There are many possible ways to curb or perhaps end fraud in adoptions from Ethiopia. They require diligence, funding, infrastructure, marketing, training, and sustainable capacity. I know many people and organizations argue that ending international adoptions is the only way to end the fraud and corruption. I know others who say that adoptions should continue only for children with special needs who cannot get appropriate (life-saving) care in Ethiopia. Others argue that adoptions, not life in abject poverty in an orphanage, would be best.

I’d argue that family preservation, orphan prevention, and in-country adoption are goals that everyone who cares about Ethiopian children should prioritize. I’ve written about the many ways to help children in Ethiopia: If Adoptions Decline, What Happens to the Children?

I hope Dr. Hailu’s article, which is available here (a paywall), will be widely read by anyone connected with Ethiopian adoptions, or who has an interest in child welfare. Although I was familiar with much of this information anecdotally, it is quite powerful to see it set in academic terms.

Ultimately, of course, it is Ethiopia’s decision to decide how to end fraud in Ethiopian adoptions, and how to make enact policies that best help children. I believe there are many in the adoption community who are watching the next steps carefully, and who are willing to help. I hope that, in addition to the usual government workers or international lawyers or lobbying groups, Ethiopian adoptees and birth/first families play a vibrant role in any discussions.

A Brief Explanation of Why International Adoptees Get Deported

Yesterday the New York Times published an article that is getting a lot of attention: “Deportation a ‘Death Sentence’ to Adoptees After a Lifetime in the U.S.” 

I made the mistake of reading the comments on the tweet of the article, and wanted to clarify a few questions that repeatedly came up.

Why weren’t they citizens? Why did Obama deport them? Why did Trump deport them?

Until 2001, internationally adopted children were not automatically citizens. It was up to their adoptive parents to naturalize them.

Some parents got their children naturalized; some didn’t. Why not? They didn’t know. Their adoption agencies didn’t tell them. They forgot. They lost track of time. They didn’t want to. They found out late and tried to but the government agencies fouled up with paperwork.

Some adoptees assumed they were citizens automatically by being adopted to the U.S., and then found out as adults that they were not. It is, as I understand it, possible but extremely difficult to get citizenship as adoptees after age 18.

As a result of the 1996 Illegal Immigration Reform and immigrant Responsibility Act (IIRIRA), anyone who is not a U.S. citizen and is convicted of a felony (the definition of felony can vary widely among states) is subject to deportation.

That 1996 law included by default international adoptees, who arrived here in the US legally, as immigrants, as the children of U.S. citizens, whose parents failed to make them U.S. citizens.

Neither President Trump nor President Obama are responsible for the deportation of international adoptees. The 1996 law was signed by President Clinton (who also signed the Child Citizenship Act), and was the product of a GOP Congress.

The Child Citizenship Act of 2000 granted citizenship automatically to children under 18, though the process depends on the visa with which the child traveled. Years in the making, the CCA had a hard time getting approval in what was then an anti-crime, anti-immigrant climate (see the 1996 law). Making the legislation retroactive was a goal, but was a deal breaker for many in the Republican Congress. As someone who was among the many people advocating for the legislation, I remember trying to get the CCA through was not at all easy.

Even in 2000, as today, many legislators did not see adopted children as real family members. Many saw them as immigrants and nothing more. That mindset continues in the current Congress, and across America.

There have been adoptees deported since the 1996 IIRIRA, to Korea, Brazil, Germany, Mexico, Colombia, Japan, El Salvador, India, Thailand, Philippines, Argentina, Guatemala, and Russia. There well may be more that haven’t received press attention. There are probably some adopted adults who thought they were citizens, committed a felony of some sort (could be bad check writing to murder), who served time, and who are in the custody of U.S. Immigration and Customs Enforcement (ICE) now. There are probably thousands of internationally adopted adults who don’t know they are not citizens. Some might get in trouble with the law, get convicted, serve their time, and get deported.

Sending countries, including South Korea which has the highest numbers, are concerned (and rightly so) about the U.S. citizenship status of the children they have sent for adoption.

Legislation has been introduced in Congress for years to provide citizenship retroactively to the legally adopted children of U.S. citizens who were over 18 when the Child Citizenship Act was signed. It has not yet been introduced in the current 115th Congress. My sense is that there has been resistance in Congress because these adoptees have committed crimes (some of which are minor or are first offenses), and because the Members of Congress do not see international adoptees as genuine family members.

I am not aware of any other country which adopts children internationally and then allows them to be deported.

Adoptive parents need to make sure their children, whatever age, are official U.S. citizens, and have not only their passport (via the U.S. State Department) but also (via the U.S. Department of Homeland Security) their Certificate of Citizenship. Since government agencies use different databases and do not necessarily talk to each other, parents also need to check specifically with the Social Security Administration to make sure their child is listed as a citizen there too.

By the way, the cost of a Certificate of Citizenship is currently $1,369.00. That’s the fee charged by our government to get permanent proof of citizenship. Waiting times are several months to over a year.

There is now an office committed to reporting crimes by “undocumented immigrants.” Adult adoptees, brought to the U.S. legally with the permission of the U.S. government by U.S. citizens who failed to get them citizenship for whatever reasons, could be included there. Those cute little kids grow up. Some commit crimes, which nobody sanctions, and which happens in families all the time. They serve their sentences. They are then deported from the land that welcomed them to democracy, safety, and a better life. Some, like Phillip Clay, are deported and commit suicide, Some, like Joao Herbert, grow up in Ohio, sell a small amount of marijuana, are deported as a result of that first offense, and are killed.

A ‘death sentence’ is not too strong a phrase for the reality that the American government refuses to confer citizenship on people (children. orphans) who were brought legally to the U.S. by U.S. citizens to be adopted, who had no control over getting naturalized except through their parents, and are now subject to deportation. Yes, they committed crimes, some incredibly minor, and served their time as a result, like U.S. citizens do all the time.

It is shameful that the American government did not provide American citizenship automatically to orphans (according to U.S. law) who were brought to America, grew up in America with an American family, lost their original language, family, culture, and heritage, and whose parents (intentionally or inadvertently) failed to get them citizenship.

Welcome to the United States, little children.

Sentencing Date (Finally) Set For International Adoption Guides’ Ethiopian Adoption Fraud Case

 

Update: The hearings have been delayed yet again until August 17.

 

At long last, the sentencing hearing will be held on July 13, 2017, for the three International Adoption Guides’ defendants, all of whom pled guilty August 29, 2016, to fraud and corruption in their Ethiopian adoption program.

 

The sentencing hearing for IAG executive director Mary Moore Mooney is scheduled for 1:30pm in Courtroom  2, J. Waties Waring Judicial Center, 83 Meeting St, Charleston, South Carolina, before Judge David Norton.

 

The sentencing hearing for James Harding and Alisa Bivens is scheduled for 2:00pm, same place, same judge, as for Harding and Bivens.

 

I’ve written about the case multiple times since the U.S. Department of Justice indicted the three defendants as well as an Ethiopian IAG employee (who apparently remains in Ethiopia) in February 2014. The Justice Department had investigated the cases for years before the indictment, and the actual incidents of unconscionable fraud, bribery, and corruption had occurred years before that.

 

Child in Ethiopia, 2014. © Maureen McCauley Evans

The victims of these crimes–children and families in the U.S. and in Ethiopia–have been immeasurably harmed by the actions of the IAG staff. Whether the conviction and sentencing will have any impact on adoption agencies, on adoption policies, or on the fate of future adoptions from Ethiopia remains to be seen. It’s been such a long road for the families and children. It is possible that the sentencing date could change, given the nature of the American justice system. I am hopeful, nonetheless, that the sentencing will bring some small measure of peace for the families.

 

The Case Number is 2012R01249, and the Docket Number is 14-CR-00054.

 

 

 

Dance, Depression, and Poetry: Speaking Out

Yesterday, my friend T posted on Facebook about N, someone T didn’t really know well at all, who had posted and then deleted some frightening comments. T asked anyone who knew N to reach out to N, to see if she was okay. Word spread, and a friend of N’s headed to check on her. N is alive, is getting help, and is stable now.

I am glad (in a bittersweet, sad way) that N posted on Facebook. I am grateful that T saw the comments, saw that the comments were then deleted, and–even though N is only an acquaintance–reached out to others, who also spread the word of concern for someone they did not know at all, but who maybe knew friends of N’s friends.

I wish N well; I don’t know or need to know any other details. I am inspired, heartened, encouraged by T’s actions. I am not overstating to say she reminded me of my faith in the strength and power of the human spirit.

Depression is a cruel and real beast.

As it happens, today a video came across my Facebook feed by Ryan Smith, a young man from Bowie, Maryland, in Prince George’s County, where my kids grew up. I give Ryan credit for his artistry, his dancing talent, his poetry, and his courage in speaking out about what depression has felt like for him.

 

Some excerpts:

Do you know what depression feels like?

It feels like a thousand pound weight holding your body down in a pool of water, barely reaching your chin, so no matter how bad your neck hurts, you gotta keep your head up to survive.

It’s like looking at the sky and seeing how far away heaven is for you right now.

It’s pushing everybody who loves you as far away as possible. I don’t deserve them. Desert them, before they desert me.

It’s pretending everything is cool and content, When you know you will explode any minute.

I can get 100 hours of sleep and still feel tired as hell, Searching for a clear definition of self.

It’s being afraid of being alone with your own thoughts in your empty apartment, But not wanting anyone around you.

It’s tears that will never fall from your cheek, Fear of adding to the water I’m already chin deep in.

Ryan sums up a complex part of depression this way: “It’s the ‘thanks for nothing’ look you give to people who tell you to pray and everything will be okay, but the only explanation is crazy, but you wouldn’t call me crazy if you knew how much I hate me.” He recognizes that despair, and also refers to Romans 8:18  and Isaiah 14:27 on his Facebook page, relying on his faith but also knowing that, for some people, prayer must be accompanied by therapy, treatment, and counseling. And there is no weakness around that, only strength.

I write fairly often about depression. I have had my bouts of sadness, though usually in connection with a big loss, such as my dad’s death. That said, I have seen many beloved friends and family members in the vise-like grip of depression. I admit I have sometimes dismissed them as being overly sensitive or dramatic. I have learned how painful and real depression can be, even though as a society we don’t want to talk about it much.

Depression does not discriminate by age or race or income or gender or religious faith or being loved by many people. It’s real. It is treatable. It can cause great heartache and death. We need to listen to the stories of those struggling.

Thank you to N for reaching out for help, and to T for not being complacent, even as she didn’t know the full story. Thank you to Ryan for sharing a video that he hopes will be a blessing to others–what courage to share the pain, and to be an inspiration for others. Keep on dancing.

A few resources around depression:

National Network of Depression Centers

Depression Basics–National Institute for Mental Health

“We Are Not Well: The Affects of Stress, Racism, and Depression”–blavity.com

“After battling depression and surviving a suicide attempt, Mike Sweetney is spreading positivity” (Sweetney is, like me, a Georgetown grad. Unlike him, though, I never played in the NBA.)

Suicide Prevention Lifeline

 

“Rematriation” Through Art: Mothers’ Voices

Please consider supporting the work of Daniel Drennan ElAwar’s powerful art, “Mothers’ Voices: A ‘Rematriated’ Adoptee’s Art Residency.” Born in Lebanon, adopted to the United States, Daniel is a writer, artist, and advocate for conscientious and provocative examination of history, dissidence, and activism. In his Kickstarter information, he says he believes “this project is of particular interest to communities of all kinds affected by dispossession, displacement, and disinheritance” of Southwest-Asian women, especially mothers.

The art he is creating–a series of prints with Arabic calligraphic quotations, poetry, and proverbs–“will portray women at the very limits of a society’s allowance of their expression; capturing moments of righteous anger that break through the stasis of the status quo and reveal an unmatched latent power; a literal creative energy and force. For example, the Palestinian woman fighting off the soldier abducting her son; the Bahraini mother exclaiming to neighbors that she refuses to cry despite being delivered the clothes of her son executed by firing squad; the Syrian mother breaking through a border fence of barbed wire; the Lebanese woman reacting to police preventing her from protesting for her kidnapped son’s return.”

In Daniel’s work, there is joy, sorrow, and controversy, linked together in the challenging way that adoption itself often is. I am a big believer in the power of art to challenge our thinking, to make us uncomfortable, to evoke dialogue. Daniel’s writings always give me much to think about, and I have no doubt this art, and his memoir, will do so as well.

As an aside of sorts, this is a more volatile, controversial time in adoption than I have seen in the last few decades. More adoptee voices are being heard in expressing their truths, often to the discomfort or resistance of adoptive parents. More first mothers, in the US and globally, are speaking out, and are being encouraged to do so, slowly, yes, but it is happening. Here’s hoping we hear from first fathers and siblings and grandparents as well. An adoptive parent of two children from Korea has called for an end to international adoption. I’m going to post my response to Margie’s thoughtful, heartfelt post soon, but am still sifting through my thoughts.

In the meantime, please take a look at Daniel’s project. I wish him well in this project, and in his next venture, teaching at Emily Carr University in Vancouver, BC.

 

Phillip Clay’s Funeral: Grieving for Him and For So Many

I never knew Phillip Clay, a Korean adoptee. I had never heard of him until reading about his suicide. I now wonder if his legacy, rooted in sorrow and tragedy, will be to awaken our own U.S. government to the travesty that is the denial of citizenship to all international adoptees.

The Korean television channel MBC (Munhwa Broadcasting Company) aired footage from Phillip’s funeral. If this doesn’t break your heart, I am not sure what would. You will see other Korean adoptees, including Adam Crapser, who speaks eloquently about Phillip’s life and death. The video from the funeral is available here. My heart aches for Phillip and those who loved him. May he rest in peace and in power. 

Phillip Clay’s Funeral

What a price Phillip paid for having been adopted from Korea to the United States, an action that is supposed to be one of joy and a better life. Our American government deported him, because it does not automatically provide citizenship to adoptees who were under 18 as of 2001 (the year the Child Citizenship Act took effect), and whose parents failed to get citizenship for them.

Adam Crapser, one of many adoptees at Phillip Clay’s Funeral Service

Our American government, which approved Phillip’s adoption from Korea, which had all paperwork from the adoption agency Holt International and from his American adoptive parents, still  stands by and lets other adoptees be deported. Understand that those who were deported committed crimes for which they served time in U.S. jails.

 

Then, having been fully and legally adopted by U.S. citizens, they were deported, because they did not have U.S. citizenship, through no fault of their own.

Outrageous on every level. Unethical, irresponsible, and cruel.

I can only imagine that the countries of origin think about this. The U.S. has deported international adoptees not only to Korea, but to Brazil, German, India, Mexico, and many others. What kind of country sends back internationally adopted people to a country where they don’t speak the language, have no family and no connections, and can never return to the U.S.?

Here’s a thought for sending countries (as well as adoption agencies, nonprofits, government officials, and prospective adoptive parents–all those who are concerned about the decline in numbers of internationally adopted children): How about demanding that the U.S. government provide retroactive citizenship to all international adoptees before any other children are brought to the U.S. for adoption?

Many adoptees are angry with Holt, which I have been told had legal guardianship of Phillip. That is an arrangement I have never heard of, though it could well be accurate. In any case, there is increasing anger and action against Holt and other adoption agencies, which could be seen as complicit in the deportation of adoptees. The agencies may or may not have been adamant in insisting that parents get citizenship for their children. Adoptive parents must be held accountable for failing to get citizenship for their adopted children, whether through ignorance, neglect, or willful and cruel refusal.

For years, the U.S. Congress has been sitting on legislation to provide retroactive citizenship for all international adoptees. Will they shake their heads, saying, “Yes, it’s sad, but we can’t do anything,” or will they say that adoptive families are legal and genuine families who deserve the same protections as other families?

Will it take more deaths to provoke action that grants citizenship to all adoptees?

Phillip Clay’s Funeral Service

 

More information about adoptee citizenship issues is available at Adoptee Rights Campaign.

I want to acknowledge Dear Adoption for sharing the video of Phillip’s funeral. I highly recommend Dear Adoption as a site for anyone open to learning about adoption from the perspective of adopted people. Brilliant, powerful essays available there.

 

 

 

Ethiopian Adoptee Gabe Proctor, NCAA Champ, Died By Suicide

Earlier today, I wrote about the death by suicide of a deported Korean adoptee, Phillip Clay. I am deeply saddened to report another adoptee suicide.

Ethiopian adoptee Gabe Proctor was just 27 years old, and died by suicide this past Saturday at his adoptive parents’ home in Vermont. The obituary shared by his family said he had struggled with depression from which he could find no escape.

Originally from Mekelle, Ethiopia, Gabe was adopted along with his to Ethiopian siblings in 2000. They grew up in Vermont. He graduated from Western State Colorado University, where he was a world-class distance runner. He was a professional runner in the marathon and half marathon.


A runner friend shared her memories about Gabe here.

Donations in honor of Gabe can be sent to Hope for Youth Ethiopia. The address and more information are available here. His funeral service will be held in Vermont on Friday, May 26.

How many more times can we hear about these deaths, and not work harder to learn about depression and suicide prevention, especially among adopted persons?

My small contribution is to post fairly often about this painful reality, to share information about the trauma of adoption, as well as to provide suicide prevention resources for individuals and families.

I hope that more adoption agencies, counselors, and therapists will take note of the role of depression, trauma, and suicide prevention as they relate to adoption.

Depression can be oppressive. It is very real. It is an illness which can affect people no matter their circumstances.

My deep condolences to Gabe Proctor’s friends and family. I cannot imagine their sorrow.

 

 

 

Phillip Clay, Deported Korean Adoptee, Reported to Have Died By Suicide

I have seen this tragic news on several Korean adoption-related sites, including ASK Korea and Global Overseas Adoptee Link in Korea, which issued this press release on Facebook:

“PRESS RELEASE BY GLOBAL OVERSEAS ADOPTEES’ LINK 2017 MAY 23RD

Phillip Clay, a Korean American adoptee, who was deported back to Korea in 2012, was found dead on Sunday (21st) around 11:40 PM outside of an apartment building in Ilsan downtown about 35 minutes away (by bus) from his place. CCTV shows that he was alone in the elevator when he went up to the 14th floor from where he jumped.
His American adoptive parents as well as the US embassy have been notified.
All research shows that adoptees are overrepresented in statistics on mental health issues and suicide.

The funeral is hosted at Myungji hospital by Holt Adoption Services, the adoption agency that facilitated his adoption. Representatives from Korea Adoption Services (중앙입양원) and the Ministry of Health and Welfare 보건복지부 as well as several representatives of overseas adoptees from NGOs working with adoptees paid their respects.

“Philip was not well known in the community of overseas adoptees living in Korea and did not have a lot of friends here but his suicide affects us all deeply as we all came from the same circumstances and it could be anyone of us who chose to take our own life. Choosing to take your own life because you do not see any other way out to ease your pain and to die alone like this MUST affect anyone who hear about it,” said AK Salling, Secretary General for Global Overseas Adoptees’ Link (G.O.A’.L), an NGO run by adoptees in Seoul. “Sadly, adoptees didn’t get a chance to be involved in the funeral arrangements but we do urge adoptees to attend the funeral to pay their respects. The coffin will be carried by adoptees so at least in his death he will be surrounded by people who understood him, his own kind.”

He had a difficult life but this is not an isolated incident and must not been treated like an isolated case. Hopefully his tragic death will bring about some positive change in the outlook on adoption, post adoption services and the impact deportation has on an individual.

Adam Crasper, another deported adoptee, who arrived in Korea last year, also paid his respects today: “I am grateful to be part of a small group of adoptees and likeminded souls contributing to the betterment and welfare of the Korean adoptee community. I am because we are.”

(명지병원 3호선 화정역 line 3 Hwajang station area)
Although Philip was not a practicing Christian, Wednesday May 23rd at 1:00PM there will be a Christian ceremony at the hospital.

Any adoptees who wish to attend can gather at the G.O.A’.L office 10.30am and go to the hospital together. After the ceremony, at 5pm, G.O.A’.L will have a small wake at the office in Digital Media City, Seoul, Mapo-gu, Worldcup-bukro 44gil 37, 5th floor.”

 

I do not know what demons Philip Clay may have struggled with. The American Academy of Pediatrics did a study finding that adoptees are four more times like to attempt suicide than non-adoptees. Many people have written about the connection of adoption, trauma and suicide.

Neither do I know why Phillip Clay was deported. It is likely that he committed a felony (and served his time), did not have U.S. citizenship, and thus was deportable under immigration law. He did not have citizenship perhaps because his adoptive parents failed to get it for him. I understand he was in his early 40’s, so likely arrived here in the 1970’s, well before 2000, when citizenship became automatic for adoptees 18 and younger (though there is still significant paperwork involved). I have written many times about the need to provide all international adoptees with citizenship, to keep them from being deported. Korean adoptee Adam Crapser was the one most recently in the news, but there have been dozens deported from many countries. There are estimates of thousands of adoptees without citizenship. An adoptee from Guatemala recently learned she was not a U.S. citizen when she applied for a driver’s permit. All adopted persons need to have their Certificate of Citizenship.

The United States has failed far too many internationally adopted children (who grow up!) by not automatically providing citizenship to them. Legislation has been pending in our U.S. Congress for quite a while to confer citizenship on adoptees who arrived in the United States prior to the Child Citizenship Act. The Adoptee Rights Campaign and many others have been working for years to get legislation passed.

It is a matter of fairness: when internationally adopted children join their new families, they deserve all the rights and responsibilities of legal family members, as sons, daughters, sister, brothers.

May Phillip Clay rest in peace.

 

The National Suicide Prevention Lifeline is 1-800-273-8255.