A few days ago, the Prime Minister of Ethiopia and his wife were granted permission to adopt an Ethiopian child. The little boy, about two years old, will have three siblings in the Abiy family.
In 1994, 6-year-old Aselefech Evans arrived in the US from Ethiopia along with her twin sister. They were adopted by white parents in Maryland, and have two brothers who were also adopted. I am their adoptive mother. I love them all beyond words. I also recognize the challenges they have faced, as adoptees, as black people, as transracial adoptees.
Today, Aselefech was interviewed by the BBC’s Newsday program about the PM’s adoption. Her interview is available here.
I am so proud of her. It is not easy to do a brief phone interview on a nuanced, multi-layered subject. She spoke straight from her heart and her intellect. When she received the link from Newsday, she reflected on it this way: “I think after listening to the interview, i stayed true to my lived experience while honoring the complexities of adoption, But the conversation can’t stop here. Adoptees and birth parents need to be leading this discussion.” Absolutely true.
Adoptions from Ethiopia ended in January 2017. Some 15,000 Ethiopian children were adopted to the US over a span of about 20 years; hundreds if not thousands went also to western Europe, Canada, and Australia, among other places. Slowly and steadily, we are hearing the voices of these adoptees, sharing good and bad experiences, demanding change, wanting to re-connect with Ethiopia, working with Ethiopian NGOs to promote family preservation, searching for birth family, wondering about DNA, and so much more. Their voices are invaluable. Hopefully we will eventually hear from Ethiopian first/birth parents, as well as grandparents, siblings, and other family members.
The fact that the Prime Minister and the First Lady of Ethiopia have chosen to adopt publicly sends a big message in a country that has thousands of children in orphanages, as well as a history of informal adoptions and an understanding of adoption that varies greatly from that of the West. Maybe there will be stronger impetus toward family preservation, toward promoting social programs that keep children (who are often not orphans) out of orphanages. Maybe more Ethiopians will adopt in-country, meaning that children will retain their language, heritage, and culture.
Aselefech has been a long-standing proponent and advocate for family preservation. Having reunited with her Ethiopian family, she has said that some questions were answered, and some never will be. As an adoptive parent, I work toward a world where adoption isn’t needed: where medically fragile children can be cared for in their own country and with their own family of origin; where all children are safe and loved; and where no mother has to lose her child due to poverty or social stigma. In the meantime, I advocate for transparent, ethical adoptions that have resources for everyone, before and after the adoption.
I am hoping that Aselefech will write more. She blogs at EthioAmericanDaughter, and tweets at @AselefechE. She is the co-founder of Ethiopian Adoptees of the Diaspora. I hope that other adopted people continue to write also, and to share their stories.
To close out this post, I want to remind folks of the great work being done by a number of organizations in Ethiopia. One is Bring Love In, an NGO in Addis that creates families with widows and orphans, rather than international adoption. Another is AHope For Children, which provides support to HIV+ children and aims to preserves families and reduce stigma. Another is Ethiopian Adoption Connection/Beteseb Felega. They have created a database for Ethiopian families and adoptees to find each other. We also support the work of Selamta, of Roots Ethiopia, and of the Lelt Foundation. There are many excellent organizations working to strengthen vulnerable families to prevent separation, to empower women, and to keep children in families. Please support them.