Lamenting the Decline in International Adoptions? Take Action

The significant decline in international adoptions is not a time for hand-wringing. It is an opportunity for family preservation and for equitable programs to help vulnerable children and families.

The U.S. State Department has released the most recent numbers documenting the decline in the number of children being adopted internationally. In 2004, nearly 23,000 children arrived here for international adoption. Last year, there were 5648 children adopted to the U.S. from other countries. Over half of them came from 3 countries: China (2354), Ethiopia (335), and South Korea (318).

The numbers have been decreasing for several years. You can read the State Department’s data here.

I believe there will always be children, especially older kids, sibling groups, and those with special needs, for whom international adoption may be a viable option. I believe in adoption, when it’s done with transparency and integrity.

There are many reasons for the decline in international adoption numbers. Russia closed adoptions to the U.S.; China has loosened the one child policy. Many countries are moving toward increased domestic adoption. In South Korea, there have been efforts, strongly promoted by adult adoptees, to remove the social stigma against single mothers so these moms can keep their children. KUMFA is one example. As countries move to promote adoption within their own borders, the number of available children for international adoption decreases. We promote domestic adoption here in the U.S., though about 100 American children are placed for adoption outside the U.S. each year, primarily to Canada and western Europe.

Many countries are also working to curb corruption that has permeated too many adoptions. It’s a long, tortuous road to recognizing and eliminating fraud and corruption. Much of this fraud has been discovered by adoptive parents who search for their children’s original family and find previously unknown information about why the child was placed for adoption, including news that the child was not an orphan. A great deal of fraud has been discovered by adoptees themselves, in many countries, when they have searched for their own histories and families.

Many folks in adoption work say that various intended safeguards, such as the paperwork and regulatory requirements of the Hague Convention and increasing U.S. forms and programs, have created significant barriers to international adoption. Were it not for the restrictions and bureaucracy, they say, thousands more children could be adopted.

I would argue that increased promotion of family preservation would allow tens of thousands of children to grow up in loving families–in their own country. Poverty is a major reason that children are placed for international adoption. A little help changes the world.

Here are two economic points:

  • International adoptions historically have cost between $20,000 and $50,000, for one child., and thousands of U.S. parents have paid those fees. So the money is there.
  • The adoption tax credit has meant some $7 billion for U.S. adoptive parents, primarily for international and U.S. infant adoptions, and a much smaller percentage for  U.S. foster care adoptions. The money is there too, and I wish it could be re-prioritized.

Because of the decline in international adoptions, fewer Americans will be using the adoption tax credit, saving the U.S. government a fair amount of money. I would love to see the advocates of the tax credit–designed to create an incentive for action that would not otherwise occur–insist that there be funds allocated instead for aid to first families in the countries of origin from which children have been adopted. Just a thought.

Another thought is that greater emphasis and awareness be focused on sponsorship programs. Anyone who has ever considered adopting an orphan, or who has wanted to help a child whose mother has died, or who has felt helpless about the decline in international adoption numbers: Consider helping preserve existing families. Sponsor a child, a mother, a family, or a school.

Costs start at $40 or so a month. So, somewhere around $400 to $500 a year. It’s tax-deductible. Do that for 10 years, and you will have spent what one family would spend on one international adoption. And you will have helped many more families send their kids to school, get access to health care, and not starve to death. Fewer mothers will be separated forever from their beloved children.

Here are a few examples of family preservation efforts in Ethiopia: Ethiopia ReadsBring Love In, Roots Ethiopia, Selamta Family Project, Hope In Helping Hands, Encourage Africa, Connected In Hope, A Hope For Children, Project Hopeful, Children’s Hope Chest, and that’s not all. Some are Christian; some are secular. Some work in more countries than Ethiopia.

Yes, I am an adoptive parent. Yes, I have been blessed by adoption. If you believe in adoption, then you believe in keeping families together, especially families that just need a little help to stay together, or to get a school built in their remote village, or to feed their babies.

Declining adoption numbers don’t have to mean fewer children have families. In fact, if we can get the word out, tens of thousands of children could easily have families, without a whole lot of expense or paperwork.

Let’s do this.

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Children reading at the Awassa library of Ethiopia Reads © Maureen McCauley Evans

 

 

 

 

 

 

 

Predicting the Future of Intercountry Adoption at the JCICS-NCFA 2015 Conference

Yesterday I attended the “Putting Families First” conference held by the Joint Council on International Children’s Services (JCICS) and the National Council For Adoption (NCFA). My workshop proposal for the conference, “Finding Common Ground in Policies and Practice, which included three adult adoptee panelists, had been rejected, but I was invited to participate on a panel titled “Predicting the Future of Intercountry Adoption.”

The audience was standing room only. I’d guess about 100 people attended.

Adoption professionals cite the Hague Convention, the Council on Accreditation, and the Department of State as reasons for the decline in the number of international adoptions. I argued that adoptions have declined because of the following:

  • Fraud and corruption.
  • Reports of maltreatment and abuse of international adoptees.
  • The role of money in adoption: high costs to adopt; the economic imbalance between adoptive parents and first families; the adoption tax credit; online fundraisers for adoption; adoptive parents’ financial contributions to first families after adoption; and more.
  • Religion: complications and misunderstandings of Christianity, Biblical interpretations, “savior complexes,” and more.
  • Social media: bloggers and twitter campaigns, especially by adult adoptees.
  • Increasing awareness of the need for family preservation: the economics suggest far more children could be helped that way (and kept out of orphanages) than through intercountry adoption.

I argued that if you are responsible for policies that involve children of color and immigrants, you must welcome, instigate, and engage in the complicated conversations around race, racism, systemic oppression, and white privilege.

All of these issues should be the subject by themselves of future conferences and workshops by JCICS and NCFA.

I asked these questions:

Given that there are hundreds of thousands of adult international adoptees, why are so few adoptees involved in adoption advocacy?

Please pause over that question.

Why do adoption conferences and policy meetings have almost exclusively western white people, many of whom are adoptive parents?

I believe that historic marginalization of adult adoptees is the reason. I’d argue that it’s because their voices and experiences have been marginalized in the past. From my speech: “The traditional narrative has been gratitude and integration. The adoption community, dominated by adoptive parents, has not always wanted to hear the struggles and the grief of many adoptees and first families.

Many adult adoptees do not want to express any unhappiness for fear of hurting their adoptive parents, or of being dismissed as ungrateful. That said, many adult adoptees are speaking out publicly now, creating new organizations, criticizing agencies, using social media, and publishing books. It makes no sense to ignore them. If international adoption is going to continue, adoptees—the activists, the academics, the writers, the therapists, the bloggers, the researchers, the playwrights, the poets, the artists–need to be robustly invited into development of policies and practices. They are not going away. Until they have a place at the table, international adoption will continue to decline.”

Adoptions will also decline unless the voices and experiences of international first families are documented, preserved, and shared in a meaningful way, anytime that there are policy or practice discussions. Their absence at those discussions speaks volumes about whose perspective is most valued in international adoption.

Would we be okay with a conference on Christianity that had only a few Christians attending? A conference on social work that had no social workers? Why are we okay with adoption conferences and policy meetings that are missing significant segments of the adoption community?

In terms of predictions, here are my thoughts:

  • Adoptions will continue to decline unless adult adoptees and first families are included in conferences and policy discussions in advocacy groups, Congress, the Hague, and around the world.
  • Adoptions will continue to decline unless fraud and corruption are overtly acknowledged, not just discussed among agency workers.
  • Openness will be the norm in international adoption, and needs to be promoted by agencies as a positive development. That said, openness is complicated.
  • DNA technologies and social media will expand connections between adoptees and their birth families.
  • Most international adoptions will be for special needs children, another reason that pre- and post-adoption and resources must be strengthened.

While the conference goes on for three more days, I attended only yesterday. In a follow-up post, I will write about the topics explicitly missing from the conference workshops (i.e., assisted reproductive technologies, “re-homing”), and about an exchange regarding  adoption activists ( a term which apparently functions as a code word for “angry adoptees”) in Korea.

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New England winter. Photo © Maureen McCauley Evans

 

 

 

 

 

 

 

 

 

 

 

“Crowd Funded” Children: The Disturbing Products of World Adoption Day

Hollywood pastor Hank Frontener and others designated yesterday as “World Adoption Day.” Frontener, according to the World Adoption Day website, is the force behind AdoptTogether.org, the first crowdfunding site for adoption costs. It all sounds good, right? Look closer.

Crowdfunding is the practice of raising money by asking for contributions from lots of people–friends, family, strangers–over the Internet.

Private US infant adoptions (through an agency or attorney) and international adoptions can easily cost $35,000 or more. US foster care adoptions cost very little, so the AdoptTogether crowdfunding has nothing to do with those children.

Why is crowdfunding for adoption controversial?

For one reason, crowdfunding for adoption has the feel of raising money for charity. Adoption should not be seen as an act of charity, or of rescue, or of saving. That approach objectifies the adoptee as a “charity case,” as someone who should be grateful and pitied. That’s not a healthy way to build a family, and it’s an unfair burden for the adopted child (who grows up).

A related reason can be the association of payment for a child–not for the expenses involved in processing an adoption, but for the child. I’m sure I’m not the only adoptive parent who’s been asked “How much did they cost?” It’s demeaning and crass, and smiling while saying it doesn’t make it less repugnant. It’s particularly wrong in reference to an African or African-American child.

Another reason for controversy is that crowdfunding is an astonishing reminder of the economic imbalance between those who are adopting, and those whose children are being adopted. The families featured on the AdoptTogether page are looking to raise between $20,000 and $60,000. The children are from Africa (three from Uganda, one from an unnamed African country), from China, and from the US (an African-American girl).

People who adopt generally have a lot more money than the people who are placing their children. It’s safe to say that the US families adopting have much more cash flow than the Ugandan families, for example. The inequity is enormous. Poverty should not be a reason for a mother of father to lose their child forever, yet it happens again and again.

Imagine, for example, what $60,000 could mean to Simon, the Ugandan father of the twins featured on the AdoptTogether page, and written about in the adoptive mother’s blog (September 27 post, “the grand finale”). The twins also have older siblings in Uganda with whom they will not grow up.

The fact that I know that the name and have seen the photo of the Ugandan twins’ father is another example of why crowdfunding for adoption is so controversial: it often involves an unfettered sharing of extremely personal information. You and I now know more about these little children than they do at this point, and it’s all on the Internet forever, without their permission.

Another reason for controversy is that crowdfunding allows parents to pay for their adoptions completely, and then to receive the adoption tax credit.  In an article written by the CEO of the adoption agency Bethany Christian Services, Pastor Hank Frontener explained why he established AdoptTogether: “…many adoptions are out-of-this-world expensive – $35,000 on average for an international adoption. But…if we could crowdfund, and give people a way to be a part of an adoption financially and have a tax benefit to boot, we’d have something special.”

Indeed. The generous adoption tax credit allow families to recoup their adoption-related expenses for item such as travel, hotels, lawyers’ fees, and so on. The US government has given out $7 billion (yes, billion) in tax credits (not deductions), primarily for private and international adoptions, to adoptive parents. Read more here.

Pastor Frontener and others promoting yesterday’s first World Adoption Day invited “everyone worldwide to post a photo of themselves, their family and their friends with the hands up smiley face with the hashtag #WorldAdoptionDay.” Many did so. Others posted that hashtag along with #flipthescript, a successful, important effort led by the Lost Daughters to have the voices of adoptees included in the long-standing chorus of adoptive parents during November’s National Adoption Month. Learn more about #flipthescript here, and take a look at an excellent video about why it matters.

I tweeted yesterday about #WorldAdoptionDay along with #flipthescript. One of my tweets included a photo from the World Adoption Day store: their “Crowdfunded” tee-shirt.

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That photo, that “Crowdfunded” slogan on an ostensibly adopted child, generated quite a response, mostly of anger and frustration, and the tweets flew quickly.

Today, if you go to the World Adoption Day store and look for that shirt, you will get this:

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I don’t know if it was removed because of pressure placed on the World Adoption Day site, or if all the shirts were sold out. I appreciate the fact that the item is gone, in any case. It’s an example of commodifying a child, suggesting that there’s something cute about soliciting money from strangers to provide a child with a family.

Unfortunately, the World Adoption Day folks also thought it was cute to sell tee shirts that say “Love Child.” Sigh. Yes, maybe on some odd scale it’s less offensive than saying a child is crowdfunded. Still. “Love Child” has a different connotation than “Beloved Child,” for example, which is not one of the World Adoption Day tee shirts. Clearly “Love Child” as a product on the World Adoption Day site was considered a clever reference to the euphemism for an illegitimate child or bastard. But why should an adopted child bear the burden of reframing the definition of love child?

World Adoption Day’s main focus was to have people post photos with smiley faces on their hands, and to publicize a crowdfunding platform. Its focus was not to promote awareness of the commingling of love and grief in adoption, or to promote family preservation, or to insist that the voices of adult adoptees and first/birth parents be heard. It did not question the high costs charged by adoption agencies, nor promote the need for adoption from US foster care, for which adoption expenses generally do not need to be crowdfunded.

Let’s not crowdfund children either.

 

 

 

 

 

Helping Adult Adoptees Return to Their Homelands

Humans of New York (HONY) recently posted about a young adoptee in Israel. She hopes to return to Brazil to meet her birth mother. The post got 400,000 likes, and was shared some 4,000 times. Journalists, flight attendants, and hundreds of other people around the globe now want to help her. I’ve no doubt that the young woman is well on her way now to making her dream a reality.

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For international adoptees not featured on HONY, what support do they get to return to the country where they were born?

My daughter Aselefech wrote a powerful article, “Finding A Way Home,” in this month’s Gazillion Voices about exactly this question. The coincidence (she had written her article before the HONY post was published) suggests to me that there is global interest and need. Aselefech writes, “Going back (to one’s country of birth) is more than about visiting your birthplace like a tourist. It’s about completing your identity, and salvaging the very things adoption has stripped you of. Adoption has a huge impact on our identity, many times stripping away the very core of what we believed made us who we are.”

It’s expensive to travel around the world. How does one travel from Canada to Ethiopia, or Israel to Brazil, or the US to China? Adoptees can, of course, save money for such a trip, and there’s nothing wrong with that. Still, the reality is that original family members die, adoption agencies close, records are lost, and time is wasted. International adoptees had no voice in being moved from their first countries. Is the adoptees’ only recourse to have adoptive parents willing and able to fund a trip to the homeland, or to do online fundraisers to reconnect with their own heritage, culture, and family?

A Google search for “funding for adoptive parents” yielded 21,000 results. Without quotation marks, it had over 8 million. The phrase Funding for International Adoption also got about 8 million results. Loads of resources, grants, and fundraisers for people thinking about adopting a child.

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Then I Googled “funding for adult adoptees.” It had No Results. Without quotation marks, it had about 82,000 results, or roughly one-tenth of those for adoptive parents.

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“Funding for international adoptees” also yielded No Results. That same search without quotation marks yielded just over 200 results, but loaded only 12, all of which were about the only US program I am aware of that provides funds to adoptees: the Gift of Identity which is part of TIES: Adoptive Family Travel. It seems a good model, though it’s only for US citizens, is connected with the homeland tours, and requires a “pay it forward” commitment.

I envision programs for adult adoptees who would travel alone, or with other adopted adults, or with a spouse or partner, not with Mom and Dad.

Mom and Dad were eligible for big funding on the front-end of adoption. American adoptive parents have received some $7 Billion via the adoption tax credit, most of which has gone to reimburse the parents for the cost of international adoptions. I’ve argued that even a small part of those funds should go to pre-adoption preparation, and for post-adoption services (including for first/birth parents as well). Adoption agencies and adoptive parents have been aggressive and successful proponents of the adoption tax credit as it exists.

Are those same adoption agencies and parents willing to advocate for funding to help adult international adoptees (especially those with limited financial resources and those whose adoptive families cannot or will not help them) visit their homeland and search for their original family?

Here’s my vision going out to the universe today: Funding for adult international adoptees, all around the world, to visit the country of their birth, a global collaboration for and by adult adoptees that could include a partnership with parents (first/birth and adoptive) as well as airlines, businesses, governments, and more. As Aselefech writes in Gazillion Voices, “I believe going back to your mother land should not be a privilege, but a basic human right. Let’s find a way to give that right and experience to others. It might be through legislative advocacy, through grants, through partnerships, or through networking around the globe. But it’s time for us to make sure we can all find our way home when we need to.”

To read Aselefech’s full article in Gazillion Voices, you need to subscribe. It’s well worth it, for her article, my article, and lots of great articles and features. Good news: until October 10, you can subscribe for a deeply discounted price. Click here for more information!

 

 

 

 

 

It’s Time to Oppose CHIFF

CHIFF–the Children in Families First legislation–at first glance seems a no-brainer. Shouldn’t all children, especially orphans, have permanent, safe, caring families? Absolutely. I am an adoptive parent (US and Ethiopian adoptions, infant and older child adoptions, transracial adoptions) of 4 now young adults. I believe in adoptions that are done with integrity and transparency, that meet the genuine needs of the child (not the wants of the adoptive parents), and that treat everyone involved equitably and respectfully. I also believe family preservation should always be a primary goal.

And I oppose CHIFF.

I hope you will join me in raising your voice in opposition to this legislation.

Several current, glaring problems in the international adoption community must be solved before CHIFF is even considered. One example is the failure of the US government to provide citizenship for all international adoptees. Adoptees have been deported to Brazil, Korea, India, Germany, and elsewhere. Adoptive parents: make sure your children have the Certificate of Citizenship and full US citizenship documentation. Read more here.

I hate to think that CHIFF supporters would include the deportation legislation–which has been shamefully languishing for years–in the CHIFF bill, as a means of forcing adoptee support for the bill. I hope they have the backbone to move the citizenship legislation through Congress quickly and unencumbered, as it is a humane, overdue legislative need. I would hope that all these supporters of international adoption would be deeply motivated to demand that the US citizenship legislation, in the name of fairness and integrity, be enacted without linking it to an enormous piece of expensive, controversial legislation.

This and other issues must be addressed fully before undertaking new legislation using millions of dollars and creating a new bureaucracy.

Please join me in writing to Secretary of State Kerry, as well as to the main sponsors of the legislation: Sen. Mary Landrieu (D-LA) and Sen. Roy Blunt (R-MO) at the US Senate, Washington, DC 20510, and Rep. Kay Granger (R-TX) and Rep. Karen Bass (D-CA), at the US House of Representatives, Washington, DC 20515.

Here is a modified text of a letter I sent to Secretary of State John Kerry, US State Department, 2201 C St. NW, Washington, DC 20520.

January 6, 2014

Dear Secretary Kerry:

I write with a respectful request for Congressional hearings and a thorough review of the proposed Children in Families First (CHIFF) legislation.

As an adoptive parent of 4 wonderful children, now all young adults, I fully support the goal of all children growing up in loving, safe families. I support adoptions that have integrity and transparency, that genuinely meet the needs of the child, and that are respectful to all members of the first and adoptive family (and to the child, of course).

However, I (and many others) believe that CHIFF is arguably well-intentioned, but in reality falls shockingly short of identifying and meeting current gaping needs for children and families involved in international adoption. Many of the arguments for the legislation are based on an inadequate understanding of current adoption realities.

Thoughtful, thorough oversight hearings should take place as soon as possible, and certainly before any consideration of CHIFF or other adoption-related legislation.

I further recommend that the following issues related to international adoption policy first be resolved. Then, pending the results of Congressional hearings, CHIFF might possibly be reviewed.

  1. Examination of currently existing needs in the international adoption community, such as adequate post-adoption resources for families and children.
  2. Ensuring that all individuals brought to the United States for the purposes of adoption have US citizenship.
  3. Establishment of equity in the services provided to the first families (sometimes referred to as birth families) of children placed for international adoption.
  4. Examination of the current use of the adoption tax credit, on which the United States government has spent almost $7 billion, primarily reimbursing adoptive parents for the costs of international adoption (hotels, meals, travel, etc.).
  5. Identification of already existing NGOs and non-profit organizations currently involved in family preservation, so as not to create even more bureaucracy and waste additional money, time, and resources.

The proposed CHIFF legislation is not timely or appropriate, as it ignores current existing needs in the international adoption community. CHIFF supporters are primarily adoption agencies and attorneys–who have a clear financial stake in the success of this bill, though I don’t argue that many are deeply concerned about children–as well as academics and adoptive parents.

The CHIFF legislation does not have the support or endorsement of any significant groups of international adult adoptees. Thousands of international adoptees (Korean, Vietnamese, Indian, Russian, Colombian, Ethiopian, Chinese, etc.) are now adults. They are actively engaged in adoption policy, asking for a place at the table in adoption policy discussions. CHIFF does not include them or their views. That alone is an outrage, and reason to put the brakes on this bill.

Here is a list of some adult adoptee organizations that could have been included, but are noticeably missing from CHIFF supporters:

Adopted and Fostered Adults of the African Diaspora, Adoption Policy and Reform Collaborative, TRACK- Truth and Reconciliation for the Adoption Community of Korea, Adopted Vietnamese International, Hong Kong Adoptees Network, Gazillion Voices, AdopSource, and more. Additionally, there are dozens of international adoptee professionals who would be insightful in these discussions, but none appear on the list of CHIFF supporters and certainly not on the CHIFF Executive Committee.

CHIFF does not have the support of adult adoptees, the people most affected by international adoption legislation and policy. Nor are the voices of first/birth parents present in any meaningful way.

Another glaring example is the failure of CHIFF to address currently existing enormous problems in the international adoption policy arena. Each of these should be addressed before CHIFF is considered.

(1) It is shameful that the US government still does not provide automatic citizenship to those brought to the US as babies and children for purposes of international adoption. Congress has had this matter before it for years, and it is still not resolved. Meanwhile, international adoptees brought to the US as minors (prior to the Child Citizenship Act of 2000) by US citizens for purposes of adoption face the possibility of deportation.

(2) It is shameful that some adoptive parents “re-home” their adopted children through methods that are illegal and/or unethical at best. CHIFF proponents would do well to demand better pre-adoption screening and vast improvement of post-adoption services to ensure that all internationally adopted children are safe and cared for appropriately, subsequent to being adopted.

(3) It is shameful that first parents in the countries from which adoption agencies place children receive services that are marginal at best, that often prey upon economic inequities, that are increasingly shown to be deceitful, and that have no post-adoption resources whatsoever.

Further, please consider the use of funds by the US government for the adoption tax credit (ATC). Originally designed to encourage the adoption of children from the US foster care system, the adoption tax credit is now used primarily for international adoption, to reimburse parents for hotel, airfare, meals, legal costs, and so on. Many CHIFF supporters lobbied assiduously for the adoption tax credit.

According to a GAO report, “Since the original provision was enacted in 1996, taxpayers have claimed about $4.3 billion in adoption tax credits.” That report (GAO-12-98) was issued in October 2011. Estimates for tax year 2011, according to Joint Tax Committee reports, are $1.2 billion.

The US government has dispersed somewhere in the neighborhood of $6.5 billion (yes, billion) as reimbursement primarily to adoptive parents for international adoption expenses.

 US foster care adoptions cost very little. In stark contrast, international and private adoptions are far more expensive (ranging between $10,000 and $60,000).

A Child Trends Research Brief (Publication #2007-24) looked at 1999-2005 data from the US Treasury to see who used the ATC. The results are significant:

  • The vast majority of tax credit recipients were for international or private adoptions, not foster care adoptions.
  • Nearly all international adoptions were supported by the tax credit.  Only 25% of US foster care adoptions were supported by the tax credit.
  • Children adopted from foster care in 2004 represented only 17 percent of the money spent on the tax credit.
  • Nearly 90% of ATC tax filers with incomes above $100,000 adopted internationally or privately.

While the tax credit eases the ostensible burden of the costs of international adoption for adoptive families, it does nothing to provide resources, counseling, or any other equitable services for first/birth families around the globe. These are among the most marginalized, powerless people anywhere: the original parents (grandparents, siblings, aunts, cousins) of internationally adopted children. They receive no follow-up counseling or support after placing their children. Increasing numbers of adult international adoptees are searching and reuniting with their original families, and finding that the families were devastated by the loss of their children through fraudulent or corrupt practices.

Is the adoption tax credit, then, really helping vulnerable orphans, whether in the US or around the world? No, because many of the children placed for international adoption are not true orphans, in any traditional sense. They may have living family members, though they may be poor, ill, or otherwise unable to help. The children may have unrelated community members willing to raise them. The word “orphan” is used far too loosely and inaccurately in adoption policy discussions. It is emotionally powerful, nonetheless. And it has been used extensively in support of CHIFF.

CHIFF would have the US government using even more funds to place children for international adoption, without adequately meeting (or even calling attention to) current needs.

One alternative is that the funds currently used for the adoption tax credit could be used to improve pre-adoption and post-adoption services, including for first/birth parents. I have not yet heard any CHIFF supporters endorse such a use of the adoption tax credit.

Further, and this is a potentially valuable part of CHIFF, I urge you to ensure that international family preservation efforts genuinely focus on keeping families together. Efforts to encourage local adoption in-country deserve far greater attention and funding than what currently exists. I respectfully suggest an evaluation of already existing family preservation and reunification programs, and then funding them in a meaningful, sustainable way. There are multiple examples, around the globe. One solid, effective model is ReuniteUganda, which has had much success in keeping families together and in reuniting children wrongly separated from their parents. In Ethiopia, where my now 25 year old twin daughters are from (they were 6 when they were adopted), three organizations come to mind that are deeply involved in effective family preservation: Selamta, Bring Love In, and AHope for Children.

CHIFF has bipartisan cosponsors, suggesting at first glance that Congress is aware of the huge challenges surrounding international adoption. Unfortunately, many eyes need to be opened far more widely to the current needs of the international adoption community. It is easy to give blind support to the notion of “helping vulnerable orphans.” The issue, however, is far greater than that.

Thank you for your concern and attention to the realities of the world’s most vulnerable children, as well as their families.

Sincerely,

Maureen McCauley Evans

Maureen McCauley Evans is the adoptive parent of 4 children, now young adults all in their 20’s, adopted from the US and from Ethiopia. While she has not worked professionally in adoption for many years, she was the first executive director of the Joint Council on International Children’s Services, and worked for two adoption agencies, The Barker Foundation and Children’s Home Society and Family Services-East. She writes about adoption, art, and family issues on her blog, lightofdaystories.wordpress.com, which has received over 110,000 views since she began writing 9 months ago. She is passionate about the needs of vulnerable children and families, and insists that the voices of adult adoptees and of first parents be heard in adoption policy.